Author: Eric Mathews

Grace to believe and to love God

/ Eric Mathews / Leave a comment
Flannery O’Connor, Cmacauley, CC BY-SA 3.0 via Wikimedia Commons
 
 
Please let Christian principles permeate my writing 
    and please let there be enough of my writing (published)
    for Christian principles to permeate.
I dread, Oh Lord, losing my faith. 
My mind is not strong.
It is prey to all sorts of intellectual quackery.
I do not want it to be fear which keeps me in the church.
I don’t want to be a coward, staying with You because I fear hell.
I should reason that if I fear hell, I can be assured of the author of it
But learned people can analyze for me why I fear hell 
    and their implication is that there is no hell.
But I believe in hell.
Hell seems a great deal more feasible to my weak mind than heaven.
No doubt because hell is a more earthly seeming thing.
I can fancy the tortures of the damned
    but I cannot imagine the disembodied souls 
    hanging in a crystal for all eternity praising God.
It is natural that I should not imagine this.
If we could accurately map heaven some of our up & coming scientists
    would begin to draw blueprints for its improvement,
    and the bourgeois would sell guides 10 cents the copy to all over 65.
But I do not mean to be clever although I do mean to be clever on 2nd thought
    and like to be clever and want to be considered so.
But the point more specifically here is,
    I don’t want to fear to be out, I want to love to be in;
    I don’t want to believe in hell but in heaven.
Stating this does me no good.
It is a matter of the gift of grace.
Help me to feel that I will give up every earthly thing for this.
 
Flannery O’Conner, 1925 – 1964, American Catholic writer, 
A Prayer Journal, journalled when she was 22
 
_____________________
 
 
The Lord is good to all;
    he has compassion on all he has made.
All your works praise you, Lord;
    your faithful people extol you.
They tell of the glory of your kingdom
    and speak of your might,
 so that all people may know of your mighty acts
    and the glorious splendor of your kingdom.
Your kingdom is an everlasting kingdom,
    and your dominion endures through all generations.
 

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you have forgiven me such great sins

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What return shall I make to the Lord 
    for my ability to recall these things with no fear in my soul? 
I will love you, Lord, and thank you, and praise your name, 
    because you have forgiven me such great sins and such wicked deeds. 
I acknowledge that it was by your grace and mercy 
    that you melted away my sins like ice. 
I acknowledge, too, that by your grace 
    I was preserved from whatever sins I did not commit,
    for there was no knowing what I might have done, 
    since I loved evil even if it served no purpose. 
I avow that you have forgiven me all,
    both the sins which I committed of my own accord 
    and those which by your guidance I was spared from committing.

What man who reflects upon his own weakness 
    can dare to claim that his own efforts have made him chaste and free from sin, 
    as though this entitled him to love you the less, 
    on the ground that he had less need of the mercy 
    by which you forgive the sins of the penitent? 
There are some who have been called by you 
    and because they have listened to your voice 
    they have avoided the sins which I here record and confess for them to read. 
But let them not deride me for having been cured by the same Doctor 
    who preserved them from sickness, 
    or at least from such grave sickness as mine. 
Let them love you just as much, or even more, than I do, 
    for they can see that the same healing hand 
        which rid me of the great fever of my sins 
        protects them from falling sick of the same disease. 
 
St. Augustine of Hippo, 354-430
 
_____________________________
 
 
I love the Lord, for he heard my voice;
    he heard my cry for mercy.
Because he turned his ear to me,
    I will call on him as long as I live.

The cords of death entangled me,
    the anguish of the grave came over me;
    I was overcome by distress and sorrow.
Then I called on the name of the Lord:
    “Lord, save me!”

The Lord is gracious and righteous;
    our God is full of compassion.
The Lord protects the unwary;
    when I was brought low, he saved me.

Return to your rest, my soul,
    for the Lord has been good to you.

For you, Lord, have delivered me from death,
    my eyes from tears,
    my feet from stumbling,
 that I may walk before the Lord
    in the land of the living.
 

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Stretch forth Your hand to us

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Jesus Walks on Water, c. 1684, Ilyas Basim Khuri Bazzi Rahib, Wikimedia Commons

 
O Lord Jesus Christ, our Savior 
Stretch forth Your hand to us who are tossed about in this world 
    as You did to Peter sinking in the sea, 
    and with Your strength fortify us against the devil 
    who fights against us. 
Feed us with Your indescribable wisdom that governs all creation. 
Kind refuge for the storm-tossed, the one true course, 
    show us the way, and therein will we walk, 
    for we have offered our souls unto You.
Bestow on our foolishness Your spirit of true understanding. 
Bless our every work with the breath of Your greatness, 
    that at all times guided and sustained by Your Holy Spirit 
    we may in all things accomplish Your holy and all-perfect will.
 
Sophrony the Athonite, 1896-1993, Russian-born Orthodox Monk who lived 
 
________________________
 
 
Shortly before dawn Jesus went out to them, walking on the lake. 
When the disciples saw him walking on the lake, they were terrified. 
    “It’s a ghost,” they said, and cried out in fear.
But Jesus immediately said to them: 
    “Take courage! It is I. Don’t be afraid.”
    “Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”
    “Come,” he said.
Then Peter got down out of the boat, walked on the water and came toward Jesus. 
But when he saw the wind, he was afraid and, beginning to sink, cried out, 
    “Lord, save me!”
Immediately Jesus reached out his hand and caught him.
    “You of little faith,” he said, “why did you doubt?”

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You are my God, my Life, my holy Delight

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image via Pixabay
 
 
What, then, is the God I worship? 
He can be none but the Lord God himself, for who but the Lord is God? 
What other refuge can there be, except our God?
You, my God, are supreme, utmost in goodness: 
    mightiest and all-powerful, most merciful and most just. 
You are the most hidden from us and yet the most present amongst us, 
    the most beautiful and yet the most strong, 
    ever enduring and yet we cannot comprehend you. 
You are unchangeable and yet you change all things. 
You are never new, never old, and yet all things have new life from you. 
You are the unseen power that brings decline upon the proud. 
You are ever active, yet always at rest.
You gather all things to yourself, though you suffer no need. 
You support, you fill, and you protect all things. 
You create them, nourish them, and bring them to perfection. 
You seek to make them your own, though you lack for nothing. 
You love your creatures, but with a gentle love. 
You treasure them, but without apprehension. 
You grieve for wrong, but suffer no pain. 
You can be angry and yet serene. 
Your works are varied, but your purpose is one and the same. 
You welcome all who come to you, though you never lost them. 
You are never in need yet are glad to gain, 
    never covetous yet you exact a return for your gifts.
We give abundantly to you so that we may deserve a reward; 
    yet which of us has anything that does not come from you? 
You repay us what we deserve, and yet you owe nothing to any. 
You release us from our debts, but you lose nothing thereby. 
You are my God, my Life, my holy Delight, 
    but is this enough to say of you? 
Can any man say enough when he speaks of you? 
Yet woe betide those who are silent about you! 
For even those who are most gifted with speech
    cannot find words to describe you.
 
St. Augustine of Hippo, 354-430
 
_________________
 
 
Through him then let us continually offer up a sacrifice of praise to God, 
    that is, the fruit of lips that acknowledge his name.

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make us relevant to those in need

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Supper at Emmaus, by Peter Paul Rubens via Wikimedia Commons
 
 
God of life
God of justice
God of love and mercy
 
God the provider
God our refuge and sustainer
God our comforter
 
Hear the plight of those living in squalid conditions
We present the vulnerabilities of the widows,
orphans, sick, the aged, and unemployed
We present their needs before you
We appeal to you to meet them at their point of need
 
Give them hope and faith in you
Give them courage to soldier on
Give them resilience and tenacity
 
We pray that while the powers that 
have tended to ignore their plight
you will be the eyes and ears that see and listen
to their heartfelt needs
 
We pray that you make us the instrument
and the channel of healing and source of comfort;
We appear to you to make us relevant and effective
to those in need.
Amen.
 
complied by Claudio Carvalhaes, professor of worship in New York City
 
________________________
 
 
God has taken his place in the divine council;
    in the midst of the gods he holds judgment:
“How long will you judge unjustly
    and show partiality to the wicked? 
Give justice to the weak and the fatherless;
    maintain the right of the afflicted and the destitute.
Rescue the weak and the needy;
    deliver them from the hand of the wicked.”
 

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Jesus, Lord of Salvation

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How is it, dearest Jesus, 
    that you graciously reached down to visit your chosen, 
    even so long before your time on earth? 
To tell your people that your thoughts were good, and not evil?
 
When you appeared to Joshua in human form 
    as Captain of the Lord’s host, 
he instantly knew your glorious character as Mediator, 
    and fell to the earth in adoration.
 
Hail then, you almighty Lord, you Captain of the Lord’s host,
    and of my salvation! 
You have entered the holy war and led captivity captive.  
You have fully conquered Satan and sin, and death, and hell, 
    for your people.
 
And you will surely conquer all those tremendous foes of ours, 
    in your people, and bruise Satan under our feet shortly. 
Indeed, dear Lord, you have already brought them under, 
    for by your sovereign grace in the hearts of your redeemed, 
    you have made your people “willing in the day of your power.”
 
By the sword of your Spirit, you have convinced my soul of sin, 
   and by the arrows of your quiver, 
    you have wounded my heart with deep contrition for sin. 
Lord, I fall before you, as your servant Joshua did, and worship you.
 
And with all the church of the redeemed, 
    both in heaven and earth, we cheerfully confess  
  “that Jesus Christ is Lord, to the glory of God the Father.” 
Amen!
 
Robert Hawker, 1753-1827, Anglican Priest
 
_____________________
 
 
When Joshua was near the town of Jericho, 
    he looked up and saw a man standing in front of him 
    with sword in hand. 
Joshua went up to him and demanded, “Are you friend or foe?”
“Neither one,” he replied. “I am the commander of the Lord’s army.”

At this, Joshua fell with his face to the ground in reverence.

“I am at your command,” Joshua said. 
“What do you want your servant to do?”

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God of good ideas

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image, Bureau of Land Management, CC0 via flickr
 
 
God of good ideas,
    who began the world
    with light and word,
    who began again
    with flood and rainbow;
we acknowledge our frustrations with your church:
    its committees and structures,
    its method and systems.
These things have made us angry and sapped our energy.
 
God of new beginnings
    who began a new way
    of living with resurrection,
    who began a new community
    with tongues of fire;
    begin again here
    that structures may bend
    like dancing saplings;
    the past, present and future
    may be woven into 
    a fresh path of commitment.
 
May our ideas for your world and this community
    resonate in your presence,
    so that tested, tried, and challenged
    they may blossom in us
    as do dry places
    when longed-for rain falls.
 
Janet Lees
 
________________________
 
 
Sing to the Lord a new song,
    his praise from the end of the earth,
you who go down to the sea, and all that fills it,
    the coastlands and their inhabitants.
Let the desert and its cities lift up their voice,
    the villages that Kedar inhabits;
let the habitants of Sela sing for joy,
    let them shout from the top of the mountains.
Let them give glory to the Lord,
    and declare his praise in the coastlands.

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Separate us from forgiven sins

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image, Steve  F, CC BY-SA 2.0, via Wikimedia Commons
 
Father, when You forgive sins, 
You separate them as far from us as the east is from the west
 
Bury them in the bottom of the deepest sea
and put up a sign for the devil that says,
NO FISHING.
 
Corrie Ten Boom, 1892-1983, Dutch Holocaust Survivor and author
 
______________________
 
 
For as high as the heavens are above the earth,
    so great is his love for those who fear him;
 as far as the east is from the west,
    so far has he removed our transgressions from us.
 

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forgiveness that recreates

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image, Rebecca Kennison, CC BY-SA 3.0, via Wikimedia Commons
 
 
Jesus’ prayer was, ‘Father, forgive them,
they know not what they do.’
A prayer born in death, writhing with pain.
A prayer risking faith, facing the sorrow.
A prayer living in hope, seeing the future.
 
My prayer was, ‘God, how can I forgive them?
They do know what they did.’
A prayer saying, ‘ It still hurts.’
A prayer wanting vengeance.
A prayer seeking direction.
 
My prayer became, ‘God, help me forgive them;
they know what they did.’
A prayer saying, ‘They were wrong.
A prayer wanting reconciliation.
A prayer seeing courage.
 
My prayer became, ‘God, forgive them;
they know what they did.’
A prayer that wrestled with injustice.
A prayer that acknowledges weakness.
A prayer that found hope in God’s love.
 
My prayer remains, ‘God, forgive them;
they know what they did.’
Because forgiveness recreates life from death.
Because forgiveness cleanses the healing wound.
Because forgiveness builds the bridge of freedom.
 
Jared P. Pingleton, Christian psychologist, author, and speaker
________________________
 
 
Truly, I say to you, whatever you bind on earth shall be bound in heaven, 
    and whatever you loose on earth shall be loosed in heaven. 
Again I say to you, if two of you agree on earth about anything they ask, 
    it will be done for them by my Father in heaven.

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Just let me feel Your hands

/ Eric Mathews / Leave a comment
image, James Tissot, via Wikimedia Commons
 
I see Your hands,
not white and manicured,
but scarred and scratched and competent,
reach out –
not always to remove the weight I carry,
but to shift its balance, ease it,
make it bearable.
Lord, if this is where You want me,
I’m content.
No, not quite true. I wish it were.
All I can say, in honesty, is this:
If this is where I’m meant to be,
I’ll stay. And try.
Just let me feel Your hands.
And, Lord, for all who hurt today – 
hurt more than me –
I ask for strength and that flicker of light,
the warmth, that says You’re there.
 
Eddie Askew, 1927-2007, English director of the Leprosy Mission
 
_______________________
 
 
Then people brought little children to Jesus
    for him to place his hands on them and pray for them. 
But the disciples rebuked them.
Jesus said, “Let the little children come to me, and do not hinder them, 
    for the kingdom of heaven belongs to such as these.” 
When he had placed his hands on them, he went on from there.
 

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