Lord, may you now let us this year once more approach the light, celebration, and joy of Christmas Day that brings us face to face with the greatest thing there is: your love, with which you so loved the world that you gave your only Son, so that all of us may believe in him and therefore not be lost, but may have eternal life.
What could we possibly bring and give to you? So much darkness in our human relationships and in our own hearts! So many confused thoughts, so much coldness and defiance, so much carelessness and hatred! So much over which you cannot rejoice, that separates us from one another and certainly cannot help us! So much that runs directly against the message of Christmas!
What should you possibly do with such gifts? And what are you to do with such people as we all are? But all of this is precisely what you want to receive from us and take from us at Christmas – the whole pile of rubbish and ourselves, just as we are – in order to give us in return Jesus, our Savior, and in him a new heaven and a new earth, new hearts and a new desire, new clarity and a new hope for us and for all people.
Be among us once again, on this final Sunday before the celebration, as we together prepare to receive him as your gift! Make it so that we may rightly speak, hear, and pray, in proper, thankful amazement about everything that you have in mind for all of us, that you have already decided regarding all of us, and that you have already done for all of us! Amen
Karl Barth, 1886 – 1968, Swiss Reformed theologian
For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.
I don’t remember Who – or what – put the question, I don’t know when it was put. I don’t even remember answering. But at some moment I did answer Yes to Someone – or Something – and from that hour I was certain that existence is meaningful and that, therefore, my life, in self surrender, had a goal.
From that moment I had known what it means “not to look back,” and ” to take no thought of the morrow.”
Led by Ariedne’s thread of my answer through the labyrinth of Life, I came to a time and place where I realized that the Way leads to a triumph which is a catastrophe, and to a catastrophe which as triumph, that the price for committing one’s life would be reproach, and that the only elevation possible to man lies in the depths of humiliation. After that, the word “courage” lost its meaning, since nothing could be taken from me.
As I continued along the Way, I learned, step by step, word by word, that behind every saying in the Gospels stands one man and one man’s experience. Also behind the prayer that the cup might pass from him and his promise to drink it. Also behind each of the words from the Cross.
Dag Hammarskjöld, 1905 – 1961, Swedish diplomat, UN Secretary General
Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the man, “I tell you, get up, take your mat and go home.” He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, “We have never seen anything like this!”