O Come Emmanuel

Image from Art4TheGlryOfGod by Sharon under Creative Commons license

 

Our world carries the scars of the way we live, Jesus;
    the preferential treatment given
        to the few who are wealthy and powerful and famous
        leaves the rest ignored and neglected;
    the desperate quest for more
        leaves all of us feeling less, enjoying less;
    the self-protective aggression we embrace to feel safe
        leaves us and others wounded and frightened;
    the apathetic disregard for the suffering, the grieving, the dying   
        leaves us disconnected from our own humanity,
        from our ability to feel and to care.

 

We need our world turned upside down, Jesus;
   We need our self-importance and self-sufficiency to be undermined;
   We need a new way of being that is built on a whole new set of

   values:
        Humble the powerful
            and exalt the humble, we pray;
        Fill the hungry with good things,
            and keep the satisfied from taking even more;
        Give us the wisdom to let a Child lead us
            into a world of justice and love;
            into the joy of sacrifice and service and simplicity.
 
O come, Emmanuel, and ransom your captive people.
Amen.
 
John van de Laar,  South African Methodist worship minster
 
___________________
 
 
A shoot will come up from the stump of Jesse;
    from his roots a Branch will bear fruit.
The Spirit of the Lord will rest on him—
    the Spirit of wisdom and of understanding,
    the Spirit of counsel and of might,
    the Spirit of the knowledge and fear of the Lord—
and he will delight in the fear of the Lord.

 

He will not judge by what he sees with his eyes,
    or decide by what he hears with his ears;
 but with righteousness he will judge the needy,
    with justice he will give decisions for the poor of the earth.
He will strike the earth with the rod of his mouth;
    with the breath of his lips he will slay the wicked.
Righteousness will be his belt
    and faithfulness the sash around his waist.

The wolf will live with the lamb,
    the leopard will lie down with the goat,
 the calf and the lion and the yearling[a] together;
    and a little child will lead them.
The cow will feed with the bear,
    their young will lie down together,
    and the lion will eat straw like the ox.
The infant will play near the cobra’s den,
    and the young child will put its hand into the viper’s nest.
They will neither harm nor destroy
    on all my holy mountain,
 for the earth will be filled with the knowledge of the Lord
    as the waters cover the sea.

 
 
 
 

Come, Lord, enter my heart

image / pixabay / public domain
 
Come, Lord, enter my heart,
    you who are crucified, who have died, who love,
    who are faithful, truthful, patient, and humble,
    you who have taken upon yourself a slow and toilsome life
    in a single corner of the world,
    denied by those who are your friends,
    betrayed by them, subjected to the law,
    made the plaything of politics right from the very first,
    a refugee child, a carpenter’s son, a creature who found
    only barrenness and futility as a result of his labors,
    a man who loved and who found no love in response,
    you who were too exalted for those about you to understand,
    you who were left desolate,
    who were brought to the point of feeling yourself forsaken by God,
    you who sacrificed all,
    who commend yourself into the hands of your Father,
    you who cry, “My God, my Father, why have you forsaken me?”
 
I will receive you as you are,
    make you the innermost law of my life,
    take you as at once the burden and the strength of my life.
 
When I receive you I accept my everyday just as it is.
I do not need to have any lofty feelings in my heart to recount to you.
I can lay my everyday before you just as it is,
    for I receive it from you yourself,
    the everyday and its inward light,
    the everyday and its meaning,
    the everyday and the power to endure it,
    the sheer familiarity of it,
    which becomes the dimmedness of your eternal life.
 
Karl Rahner, 1904 – 1984, German Jesuit theologian
 
_______________________________
 
 
And this is eternal life, 
    that they know you the only true God, 
    and Jesus Christ whom you have sent.

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leaving everything to follow You

Jerusalem Alley by Joshuasy from Pixabay 
 
Agreeing to lose everything for you, O Christ,
in order to take hold of you,
as you have already taken hold of us,
means abandoning ourselves to the living God.
Centring our life on you, Jesus Christ,
means daring to choose:
leaving ourselves behind so as no longer to walk
on two roads at the same time:
saying no to all that keeps us from following you,
and yes to all that brings us closer to you,
and through you, to those whom you entrust to us.
 
Brother Roger, 1915 – 2005, Swiss monastic, founded the Taizé Community
 
________________________
 
 
You can enter God’s Kingdom only through the narrow gate. 
The highway to hell is broad, and its gate is wide for the many who choose that way. 
But the gateway to life is very narrow and the road is difficult, and only a few ever find it.

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This is Jesus Christ

image / pixabay
 
Born as a Son,
led forth as a Lamb,
sacrificed as a Sheep,
buried as a Man,
He rose from the dead as a God,
for He was by nature God and man.

He is all things:
He judges, and so he is Law;
He teaches, and so he is Wisdom;
He saves, and so he is Grace;
He begets, and so he is Father;
He is begotten, and so he is Son;
He suffers, and so he is Sacrifice;
He is buried, and so he is man;
He rises again, and so he is God.
This is Jesus Christ,
to whom belongs glory for all ages.
 
Melito of Sardis, d. 180, Bishop of Sardis
 
____________________
 
 
The Good News is about his Son.
In his earthly life he was born into King David’s family line, 
and he was shown to be the Son of God 
when he was raised from the dead by the power of the Holy Spirit. 
He is Jesus Christ our Lord.

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the new commandment

Jesus washing Peter’s feet by Sieger Koder / Jim Forest Flickr / CC BY-NC-ND 2.0
 
Jesus, you gave us the new command to love each other 
    just as you loved your disciples.
We are eager to imitate you in loving our brothers and sisters, but like Peter,
    our efforts are often more words and good intentions 
        than action and sacrifice..
We want to offer ourselves fully in friendship
    but when the relationship becomes costly we disengage.
We want to reach out to those different from ourselves
    but tend to stay within our safe routines.
And when relationships lead to hurt or betrayal 
    we withdraw to protect ourselves
    and fail to keep your commandment.
You know this about us.
You know that we are weak and made of dust.
 
Oh, pour out an extra measure of faith upon us!
Strengthen us with the supernatural ability to love just as you loved.
Enable us to present ourselves as living sacrifices in our relationships.
 
But more than that, bless our flawed, timid expressions
    and communicate them through your Holy Spirit,
    so that those who we begin to love, 
    know that, in fact, they are loved 
    completely
    by you
just as you loved your disciples, and us, unto the end.
 
EM
______________________
 
 
It was just before the Passover Festival. 
Jesus knew that the hour had come for him to leave this world and go to the Father. 
Having loved his own who were in the world, he loved them to the end.
 
A new command I give you: Love one another. 
As I have loved you, so you must love one another.
 

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Praise to you, saving sacrifice

Twelfth Station / Tango7174 / CC BY-SA 3.0 / Wikimedia Commons
 
Lord Jesus Christ,
I approach your banquet table
    in fear and trembling,
    for I am a sinner,
    and dare not rely on my own worth
    but only on your goodness and mercy. . . .
Praise to you, saving sacrifice,
    offered on the wood of the cross for me and for all mankind.
Praise to the noble and precious blood,
    flowing from the wounds of my crucified Lord Jesus Christ
    and washing away the sins of the whole world.
Remember, Lord, your creature,
    whom you have redeemed with your blood.
 
John of Fecamp, 1028-1078, Benedictine spiritual writer
 
_______________________
 
 
And since we have been made right in God’s sight by the blood of Christ, 
    he will certainly save us from God’s condemnation. 
For since our friendship with God was restored by the death of his Son 
    while we were still his enemies, 
    we will certainly be saved through the life of his Son.

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