Christmas

Help us look for you, Lord

/ Eric Mathews / 1 Comment
The Christ Mosaic, Maria Laach Abbey Germany, via pikpik
 
Jesus,
   how clearly we see you at Christmas time,
   cradled by Mary,
   protected by Joseph,
   worshiped by shepherds,
   honored by kings,
   enshrined on the altar,
   and loved by the world.

But, oh, Lord,
   help us look for you, too,
   among the taxes of life,
   and the wanderings of rootless travelers.
   In the world’s smelly stables,
   and in makeshift mangers.
   In sweat-like drops of blood
   and rough-hewn crosses, humanly fashioned.
   Help us look, Lord –
   and help us find!

Not only at Christmas,
   but throughout a New Year
   that it might become indeed
   ‘the year of our Lord’.

Mary Sue Rosenberger 1940-2020 American author, nurse and chaplain
Prayers Encircling the World
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Hosea 10:12

Sow righteousness for yourselves,
   reap the fruit of unfailing love,
and break up your unplowed ground;
   for it is time to seek the Lord,
until he comes
   and showers his righteousness on you.
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What is one practice you can adopt that would help you seek Jesus throughout the year?

Jesus, Enter this Dark World again

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Massacre of the Innocents, ​Giotto, via Wikimedia Commons
 
Dear Jesus,

It’s a good thing you were born at night. 
This world sure seems dark. 
I have a good eye for silver linings. 
But they seem dimmer lately.

These killings, Lord. 
These children, Lord. 
Innocence violated. 
Raw evil demonstrated.

The whole world seems on edge. 
Trigger-happy. Ticked off. 
We hear threats of chemical weapons and nuclear bombs. 
Are we one button-push away from annihilation?

Your world seems a bit darker this Christmas. 
But you were born in the dark, right? You came at night. 
The shepherds were nightshift workers. 
The Wise Men followed a star. 
Your first cries were heard in the shadows. 
To see your face, Mary and Joseph needed a candle flame. 
It was dark. 
    Dark with Herod’s jealousy. 
    Dark with Roman oppression. 
    Dark with poverty. 
    Dark with violence.

Herod went on a rampage, killing babies. 
Joseph took you and your mom into Egypt. 
You were an immigrant before you were a Nazarene.

Oh, Lord Jesus, you entered the dark world of your day. 
Won’t you enter ours? 
We are weary of bloodshed. 
We, like the wise men, are looking for a star. 
We, like the shepherds, are kneeling at a manger.

This Christmas, we ask you, heal us, help us, be born anew in us.

Hopefully,
Your Children

Max Lucado, 1955-, Texas pastor and author, written after the Sandy Hook shootings, 2012
source: Christian Post
 
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Matthew 2:16-18

When Herod realized that he had been outwitted by the Magi, he was furious,
    and he gave orders to kill all the boys in Bethlehem and its vicinity
    who were two years old and under, 
    in accordance with the time he had learned from the Magi.
 
Then what was said through the prophet Jeremiah was fulfilled:
  “A voice is heard in Ramah,
      weeping and great mourning,
  Rachel weeping for her children
      and refusing to be comforted,
      because they are no more.”
 
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Where is a dark place in your world where Jesus needs to enter anew?

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Defend the cradle of my mind

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The Three Wise Men, by Henry Ossawa Tanner, via Wikimedia Commons
 
Come closer to me, closer still, O Power of the Holy Trinity.  
Enter into my consciousness more deeply 
    than thoughts and emblems of the world can.
In the same way as a wise mother, when she conceives,
    prepares and embellishes a cradle for her child,
    so prepare and embellish my mind for that which will be begotten from You,
    O Beauty and Purity.

Many evil thoughts lurk like serpents around the cradle of Your Son.
And many wicked desires emerge from my heart and seek the cradle of Your Prince,
    to poison Him with their arrows.

Defend the cradle of my mind,
    and teach my soul how to give birth and care for an infant.

Shroud in deep darkness 
    the journey of all malevolent visitors coming to see my newborn son.
And raise aloft a most radiant star 
    over the way of the Wise Men from the East,
    men who are truly wise, 
    because they are coming to visit my most precious child with three gifts—
    faith, hope, and love.

Come closer to me, still closer, my majestic Lord.

Nikolai Velimirovich 1881-1956 Serbian Orthodox monastic
Prayers by the Lake, source, edited
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Matthew 2:9-12

After they had heard the king, they went on their way, 
    and the star they had seen when it rose went ahead of them 
   until it stopped over the place where the child was. 
When they saw the star, they were overjoyed. 
On coming to the house, they saw the child with his mother Mary, 
    and they bowed down and worshiped him. 
Then they opened their treasures 
    and presented him with gifts of gold, frankincense and myrrh. 
And having been warned in a dream not to go back to Herod, 
    they returned to their country by another route.
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How is your mind vulnerable to harmful thought patterns?
How can reflecting on the personhood of Jesus help protect your thought life?

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Becoming Real Human Beings

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The Nativity, ​El Greco, via Wikimedia Commons
 
You became human, really human.
While we endeavor to grow out of our humanity,
    to leave our human nature behind us,
    You became human,
    and we must recognize that You want us also to be human –
    really human.
Whereas we distinguish between the godly and the godless,
    the good and the evil, the noble and the common,
    You love real human beings without distinction. . . .
    You take the side of real human beings and the real world
        against all their accusers. . . .
 
But it’s not enough to say that You take care of human beings.
This sentence rests on something
    infinitely deeper and more impenetrable,
    namely, that in the conception and birth of Jesus Christ,
    You took on humanity in bodily fashion.
You raised your love for human beings
    above every reproach of falsehood and doubt and uncertainty
    by yourself entering into the life of human beings as a human being,
    by bodily taking upon yourself
    and bearing the nature, essence, guilt, and suffering of human beings.
 
Out of love for human beings, You became a human being.
You do not seek out the most perfect human being
    in order to unite with that person.
Rather, You take on human nature as it is.
 
after Dietrich Bonhoeffer 1906 – 1945 German Lutheran theologian and martyr

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John 1:14

And the Word became flesh and dwelt among us,
    and we have seen his glory,
    glory as of the only Son from the Father,
    full of grace and truth.
 
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How do you value your own humanity 
   in light of the reality that God chose to become a human being?

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Understanding the Mystery of your Incarnation

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Adoration of the Christ Child, School of Jan Joest, CC0, via Wikimedia Commons
 
O Lord Jesus Christ,
   make me worthy to understand
   the profound mystery of your holy incarnation,
   which you have worked for our sake and for our salvation.
Truly there is nothing so great and wonderful as this,
   that you, my God, who are the creator of all things,
   should become a creature,
   so that we should become like God.
You have humbled yourself and made yourself small
   that we might be made mighty.
You have taken the form of a servant,
   so that you might confer upon us a royal and divine beauty.

You, who are beyond our understanding,
   have made yourself understandable to us in Jesus Christ.
You, who are the uncreated God,
   have made yourself a creature for us.
You, who are the untouchable One,
   have made yourself touchable to us.
You, who are most high,
   make us capable of understanding
   your amazing love
   and the wonderful things you have done for us.
Make us able to understand the mystery of your incarnation,
   the mystery of your life, example and doctrine,
   the mystery of your cross and Passion,
   the mystery of your resurrection and ascension.

Angela of Foligno 1248-1309 Italian Franciscan tertiary
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Hebrews 1:1-3

Long ago, at many times and in many ways,
    God spoke to our fathers by the prophets,
    but in these last days he has spoken to us by his Son,
    whom he appointed the heir of all things,
    through whom also he created the world.
He is the radiance of the glory of God and the exact imprint of his nature,
    and he upholds the universe by the word of his power.
After making purification for sins,
    he sat down at the right hand of the Majesty on high
 
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How do you understand the incarnation of God’s son?

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Let us grow with him

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The Nativity, Federico Barocci 1597, wikimedia commons
 
 
O food and bread of angels,
   the angels are filled by you, are satisfied by you,
   but not to the point of satiety.
They live by you; they have wisdom by you.
By you they are blessed.

Where are you for my sake? In a mean lodging, in a manger.
For whom? He who rules the stars sucks at the breast.
He who speaks in the bosom of the Father is silent in the Mother’s lap.
But he will speak when he reaches a suitable age,
   and will fulfill for us the Gospel.
For our sakes he will suffer, for us he will die.
As an example of our reward, he will rise again.
He will ascend into Heaven before the eyes of his disciples,
   and will come from Heaven to judge the world.

Behold him lying in the manger; he is reduced to tininess,
   yet he has not lost anything of himself.
He has accepted what was not his,
   but he remains what he was.
Look, we have the infant Christ; let us grow with him.

Augustine of Hippo 354-430
Praying to Our Lord Jesus Christ
_____________________________

Who, being in very nature God,
    did not consider equality with God 
    something to be used to his own advantage;
rather, he made himself nothing
    by taking the very nature of a servant,
    being made in human likeness.
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death—
        even death on a cross!
Therefore God exalted him to the highest place
    and gave him the name that is above every name,
that at the name of Jesus every knee should bow,
    in heaven and on earth and under the earth,
and every tongue acknowledge that Jesus Christ is Lord,
    to the glory of God the Father.
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How is it that Jesus could be fully God even as he was a tiny baby?
How is Jesus’ birth the beginning of the Gospel fulfillment?

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Glory to you who became lowly

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The Nativity by Giotto © José Luiz Bernardes Ribeiro / CC BY-SA 4.0

 
What mere human can declare the glory of the All-Life-Giver,
    who stepped down from majesty
    and humbled himself to become humanity?
 
You who lifted up humanity in your birth,
    lift up my weak mind
    to declare your birth and proclaim your grace.
 
How amazing is it that the Son dwelled completely in a body,
    that it was enough for him.
Your will was fully contained,
    yet your bounds reached wholly to the Father.
Blessed be he who, though without bounds,
    was bound!
 
Who can explain how,
    though you dwelled wholly in a body,
    you also dwelled wholly in all?
 
Your majesty is concealed from us,
    while your grace is revealed before us.
I will be silent, O Lord of majesty,
    and I will tell of your grace.
Your grace clung to you, 
    while it bowed you down to our worst.
 
Your grace made you a baby,
    and your grace made you a man.
Your grace straightened and enlarged your majesty.
Blessed is the might that became little . . .  and became great!
 
Glory to you who became lowly, 
    though your nature is lofty.
By your own will you became man,
    though you are God by nature.
Blessed be the glory which put on our image!
 
Your hope brought new hope
    when ours had broken down.
Blessed be the one who brought good news of hope!
 
Double was the happiness 
    of those who saw your birth and your day,
 yet also happy are those who have not seen,
    but who have believed.
Blessed is your happiness that added to us!
 
Ephrem the Syrian, c.306-373, Syrian hymn writer and theologian
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For in Christ lives all the fullness of God in a human body.

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Who are you, that you love us so much?

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Francesco Londonio ~1750, photo by Dall’Orto, via Wikimedia Commons
 
How meek you are, Jesus, yet how mighty!
Your judgment is mighty, but your love is sweet.
Who can stand against you?
 
If we seek who you really are, your true nature is hidden in heaven,
    in the essence of the mighty Triune God.
But if a person were to seek your face,
    they could have found you in the lap of Mary.
 
Who can realize your depth, 
    you who are a great sea that made itself so small?
We come to see you as God, and see?
    You are a man!
Or if we came to see you as a man,
    the light of your Godhead shone brightly.
 
Who would believe that you are the heir of David’s throne?
From all his beds, you inherited an animal’s feeding trough.
From his palaces you received a cave.
And instead of his chariots, a young donkey.
 
How fearless you are, 
    allowing everyone to carry you in their arms.
You met all with a smile, 
    making no distinctions between family and stranger,
    between your mother and others.
 
Was it your love – you, who love all?
What moved you to let everyone have you,
    the rich and the poor alike?
How could you not return anger for anger, 
    fear for threat?
You are above returning injury for injury.
 
Who are you, Jesus, that you love us so much?
Amen.
 
Ephrem the Syrian, c.306-373, Syrian hymn writer and theologian
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And while they were there, the time came for her baby to be born. 
She gave birth to her firstborn son. 
She wrapped him snugly in strips of cloth and laid him in a manger, 
    because there was no lodging available for them.

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the birth

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image
 
When waves of pain contort Mary’s body
her face is cramped and pale
Her eyes scuttle apart like crabs
The waves pull, recede again
 
and attack more violently
She clings to the wagon wheel,
grits her teeth, and her screams
terrify the beasts in the stable
 
Joseph, pacing nervously,
stumbles and falls
At last, seated, he strokes her back,
grasps her hand; his strength flows into her
 
Then a tremendous power moves within Mary
Like the sun emerging from a mountain ravine
the infant’s head appears slowly, deliberately
Joseph grips it in both hands
 
Now the baby’s cry flies out, rends the night
Joseph’s doubts dissolve
On the straw bed
Mary peacefully shuts her eyes
 
Yorifumi Yaguchi, born 1935, Japanese Mennonite poet and pastor
 
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And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.

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prepare us to receive your gift

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Adoration of the Shepherds / Gerard van Honthorst / Wikimedia
 
Lord, may you now let us this year once more approach the light, celebration, and joy of Christmas Day that brings us face to face with the greatest thing there is: your love, with which you so loved the world that you gave your only Son, so that all of us may believe in him and therefore not be lost, but may have eternal life.
 
What could we possibly bring and give to you? So much darkness in our human relationships and in our own hearts! So many confused thoughts, so much coldness and defiance, so much carelessness and hatred! So much over which you cannot rejoice, that separates us from one another and certainly cannot help us! So much that runs directly against the message of Christmas!
 
What should you possibly do with such gifts? And what are you to do with such people as we all are? But all of this is precisely what you want to receive from us and take from us at Christmas – the whole pile of rubbish and ourselves, just as we are – in order to give us in return Jesus, our Savior, and in him a new heaven and a new earth, new hearts and a new desire, new clarity and a new hope for us and for all people.
 
Be among us once again, on this final Sunday before the celebration, as we together prepare to receive him as your gift!  Make it so that we may rightly speak, hear, and pray, in proper, thankful amazement about everything that you have in mind for all of us, that you have already decided regarding all of us, and that you have already done for all of us! Amen
 
Karl Barth, 1886 – 1968, Swiss Reformed theologian
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For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.  For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

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