We come to pray for ourselves…

Photo by Chris Zhang on Unsplash

God of our times, our years, our days.
  You are the God of our work,
        of our rest,
        of our weariness.
Our times are in your hands. We come to you now
    in our strength and in our weakness,
    in our hope and in our despair,
    in our buoyancy and in our disease.
We come to pray for ourselves and for all like us
    who seek and yearn for life anew with you and from you
        and for you.

We pray to you this day, for ourselves and others like us in our greed
  We are among those who want more,
        more money, more power, more piety, more sex,
        more influence, more doctrine, more notice,
        more members,
        more students, more morality, more learning, more shoes.
  Be for us enough and more than enough,
    for we know about your self-giving generosity.

We pray to you this day; for ourselves and others like us
        in our disconsolation.
  We are not far removed from those without.
        without love. without home, without hope,
        without job, without health care.
  We are close enough to vision those who must
        check discarded butts to see if there is one more puff,
        who must rummage and scavenge for food.
        for their hungers are close to ours.
  Be among us the God who fills the hungry with good things,
        and sends the rich away empty.

We pray to you this day, for ourselves and others like us
    who are genuinely good people,
    who meditate on your Torah day and night.
    who are propelled by and for your best causes.
    who are on the right side of every issue,
    who wear ourselves out in obedience to you,
        and sometimes wear others out with our good intentions.
Be among us ultimate enough
        to make our passions penultimate,
        valid but less than crucial.
 
We are your people. We wait for you to be more visibly
    and palpably our God.
So we pray with our mothers and fathers, ” Come, Lord Jesus.”
We wait for your coming with all the graciousness we can muster.
Amen.
 
Walter Brueggemann, 1933 – 2025,  American Protestant Old Testament theologian 
 
________________
 

Let us then with confidence draw near to the throne of grace, 
    that we may receive mercy and find grace to help in time of need.

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Forgive our sin, O Lamb of God

Lamb of God, via Flickr, CC BY-NC-SA 2.0 DEED
 
 
The sins of the world,
such dreadful sins.
not just the personal sins
but the solidarity of sin
greater than the total
    of individual sin
nuclear evil in endless fission,
    O Lamb of God.
 
The sin of racial pride
that sees not the faith
    that all men are divinely made
nor the riches of pigment
    in portrait faces,
the same psychology
and religious search,
that each is the sibling
    for whom Christ died.
 
The burgeoning greed
    that never heeds the needs of others
involved in a merciless system,
looking only at profit and dividend,
the last of possessions
    that cannot accompany us
    at our last migration:
Take away these sins,
    O Lamb of God.
 
The massive sin of war,
    millions of lives impersonally destroyed,
billions of pounds wasted
    on weapons, bombs,
    truth enslaved,
    the hungry still unfed,
    grief stalking unnumbered homes:
Weep over us,
    O Lamb of God.
 
The sin of the world,
    alienation from thee
    not just weakness
    but evil intention,
organized and unrestrained
    with its own momentum
    leading to death:
O Lamb of God,
    take away this sin.
 
Begin with me,
O Lamb of God,
    forgive my sins,
    cleanse my heart,
    disarm my will
    and let me fight
    armed with thy truth, righteousness and love
    with thy cross of love
    incised upon my heart,
        O Lamb of God.
 
George Appleton, 1902-1993, Anglican Bishop in England and Jerusalem
 
________________________
 
 
The next day John saw Jesus coming toward him and said, 
“Look, the Lamb of God, who takes away the sin of the world!
 

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Decorate our homes with your goodness

Highland Hospitality, John Frederick Lewis, via Wikimedia Commons
 
Lord, we want to invite you into our homes.
So we decorate them with giving to the needy, with prayers, with requests,
    and with vigils that focus increasingly on the needs of others.
There are the decorations of Christ the King.
 
We are not ashamed then of having a humble house,
    if it has this kind of furniture.
 
But the decorations that come from unstoppable greed
    are the enemy of Christ.
May those of us who are rich not pride ourselves 
    on having an expensive home.
Rather let us hide our faces, turn away from greed,
    and seek the other kind of decoration.
 
In so doing let us receive Christ in this life on earth,
    and there enjoy the eternal home,
by the grace and love you have for us in Jesus Christ,
    to whom be glory and might, world without end, amen.
 
John Chrysostom, c.349-407, Archbishop of Constantinople
_____________________________
 
 
He said also to the man who had invited him, 
    “When you give a dinner or a banquet, 
        do not invite your friends or your brothers
         or your relatives or rich neighbors, 
    lest they also invite you in return and you be repaid. 
But when you give a feast, invite the poor, 
    the crippled, the lame, the blind, 
    and you will be blessed, because they cannot repay you. 
For you will be repaid at the resurrection of the just.”
 

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building a people of power

mosaic / music4life / pixabay
 
God the Holy Spirit
Like a Mother, you have brought forth
And in your infinite power
You are building a people of power.
You have continued to sustain us in our daily struggles.
In the midst of much exploitation and injustice,
    cause us not to be silent.
Like you did to the timid and fearful disciples
    give us the boldness to proclaim your righteousness and justice.
 
May you cause us to unite in making your truth known and experienced.
May your fire from heaven
    consume our greed and self-centeredness
    so that all we have may be held in common.
Spirit of truth and power, we are not afraid
    of being misunderstood
    as being out of our mind
As this was done by your early disciples.
 
complied by Claudio Carvalhaes, professor of worship in New York City
 
_____________________
 
 
On the day of Pentecost all the believers were meeting together in one place.  
Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, 
    and it filled the house where they were sitting.  
Then, what looked like flames or tongues of fire appeared 
    and settled on each of them.
 And everyone present was filled with the Holy Spirit 
    and began speaking in other languages, 
    as the Holy Spirit gave them this ability.

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Do you weep over my city?

Donegall Street, Belfast / Albert Bridge / Wikimedia Commons
 
This is my city, Lord:
I’ve flown over it,
driven around it,
walked through it,
and I love it.
Its concrete chasms, its quiet parks,
its massive buildings and its tiny houses,
its suburbs rich and poor.
But most of all, Lord, its people…
My city, Lord. Your city.
Remember, Lord, there was one city
over which you stood and wept.
Do you weep over this city?
With its hunger, its greed, its cruelty?
Its foolishness and heartbreak?
Lord, I believe you do.
 
prayer used over Belfast, Northern Ireland
from A Procession of Prayers, edited by John Carden
 
_____________________________
 
 
And when he drew near and saw the city, he wept over it, saying, 
“Would that you, even you, had known on this day 
    the things that make for peace! 
But now they are hidden from your eyes.”

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