Psalm of the Razor’s Edge

Knife’s Edge, Katahdin by , via flickr CC BY-NC-SA 2.0
 
 
The path we walk to you, O God, is narrow,
    as narrow as a razor’s edge.
The Way is only as wide as a human hair,
    and many are those who lose their balance.
    on such a thin and uncertain edge.
Each day, like a circus aerialist,
    I walk the tightrope of the command,
    “Come, follow me.”
Who can stride safely on such a narrow bridge,
    which swings between heaven and earth?
Downward is the pull of self;
    it tugs at me: “for me, for me… me.”
Heavy the gravity of the urge:
    “I want, I want, I want.”
The Way is narrow and high:
    holy and brave are those
    who climb upon the razor’s edge,
    swaying from the left to the right or right to left,
    straining too hard or relaxing too much.
Holy are those who fall
    but rise again
    and climb back upon the narrow edge
    and begin again and again.
The Way is narrow and high,
    and high are those who walk it,
    one small step at a time,
    intoxicated by risk,
    joyous at the fine balancing line
    of the razor’s edge.
 
Edward Hays, 1931-2016, Catholic Priest in the Archdiocese of Kansas City
 
__________________________
 
 
Enter through the narrow gate. 
For wide is the gate and broad is the road that leads to destruction, 
    and many enter through it. 
But small is the gate and narrow the road that leads to life, 
    and only a few find it.

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Prayer for renewal

image by Bill Kasman, CC BY-SA 2.0

 
Comfortable and well-worn are my daily paths
    whose edges have grown gray
    with constant use.
My daily speech is a collection of old words
    worn down at the heels 
    by repeated use.
My language and deeds, addicted to habit,
    prefer the taste of old wine,
    the feel of weathered skin.
Come and awaken me, Spirit of the new.
Come and refresh me, Creator of green life.
Come and inspire me, Risen Son,
    you who make all things new:
    I am too young to be dead,
    to be stagnant in spirit.
High are the walls that guard the old,
    the tried and secure ways of yesterday
    that protect me from the dreaded plague,
    the feared heresy of change.
For all change is a danger to the trusted order,
    the threadbare traditions that are maintained
    by the narrow ruts of rituals.
Yet how can an everlastingly new covenant
    retain its freshness and vitality
    without injections of the new,
    the daring, and the untried?
Come, O you who are ever-new,
    wrap my heart in new skin,
    ever flexible to be reformed by your Spirit.
Set my feet to fresh paths this day:
    inspire me to speak original and life-giving words
    and to creatively give shape to the new.
Come and teach me how to dance with delight
    whenever you send a new melody my way.
 
Edward Hays, 1931-2016, Catholic Priest in the Archdiocese of Kansas City
 
__________________________
 
 
And no one pours new wine into old wineskins. 
Otherwise, the new wine will burst the skins; the wine will run out 
    and the wineskins will be ruined.  
No, new wine must be poured into new wineskins.

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Stretch forth Your hand to us

Jesus Walks on Water, c. 1684, Ilyas Basim Khuri Bazzi Rahib, Wikimedia Commons

 
O Lord Jesus Christ, our Savior 
Stretch forth Your hand to us who are tossed about in this world 
    as You did to Peter sinking in the sea, 
    and with Your strength fortify us against the devil 
    who fights against us. 
Feed us with Your indescribable wisdom that governs all creation. 
Kind refuge for the storm-tossed, the one true course, 
    show us the way, and therein will we walk, 
    for we have offered our souls unto You.
Bestow on our foolishness Your spirit of true understanding. 
Bless our every work with the breath of Your greatness, 
    that at all times guided and sustained by Your Holy Spirit 
    we may in all things accomplish Your holy and all-perfect will.
 
Sophrony the Athonite, 1896-1993, Russian-born Orthodox Monk who lived 
 
________________________
 
 
Shortly before dawn Jesus went out to them, walking on the lake. 
When the disciples saw him walking on the lake, they were terrified. 
    “It’s a ghost,” they said, and cried out in fear.
But Jesus immediately said to them: 
    “Take courage! It is I. Don’t be afraid.”
    “Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”
    “Come,” he said.
Then Peter got down out of the boat, walked on the water and came toward Jesus. 
But when he saw the wind, he was afraid and, beginning to sink, cried out, 
    “Lord, save me!”
Immediately Jesus reached out his hand and caught him.
    “You of little faith,” he said, “why did you doubt?”

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Your way laid open before me

Image, Ion Chibzii from Chisinau. , Moldova., CC BY-SA 2.0 via Wikimedia Commons
 
The way You have laid open before me is an easy way,
    compared with the hard way of my own will
    which leads back to Egypt and to bricks without straw.
If You allow people to praise me, I shall not worry.
If You let them blame me, I shall worry even less.
If You send me work, I shall embrace it with joy.
    It will be rest to me because it is Your will.
 
Only save me from myself.
Save me from my own, private, poisonous urge 
   to change everything, to act without reason, 
   to move for movement’s sake,
   to unsettle everything that You have ordained.
 
Let me rest in Your will and be silent.
Then the light of Your joy will warm my life.
Its fire will burn in my heart and shine for Your glory.
This is what I live for.  Amen, amen.
 
Thomas Merton, 1915 – 1968, American Catholic writer and Trappist monk
 
____________________________
 
 
Lord, you alone are my portion and my cup;
    you make my lot secure.
The boundary lines have fallen for me in pleasant places;
    surely I have a delightful inheritance.
I will praise the Lord, who counsels me;
    even at night my heart instructs me.
I keep my eyes always on the Lord.
    With him at my right hand, I will not be shaken.

Therefore my heart is glad and my tongue rejoices;
    my body also will rest secure,
 because you will not abandon me to the realm of the dead,
    nor will you let your faithful one see decay.
You make known to me the path of life;
    you will fill me with joy in your presence,
    with eternal pleasures at your right hand.

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leaving everything to follow You

Jerusalem Alley by Joshuasy from Pixabay 
 
Agreeing to lose everything for you, O Christ,
in order to take hold of you,
as you have already taken hold of us,
means abandoning ourselves to the living God.
Centring our life on you, Jesus Christ,
means daring to choose:
leaving ourselves behind so as no longer to walk
on two roads at the same time:
saying no to all that keeps us from following you,
and yes to all that brings us closer to you,
and through you, to those whom you entrust to us.
 
Brother Roger, 1915 – 2005, Swiss monastic, founded the Taizé Community
 
________________________
 
 
You can enter God’s Kingdom only through the narrow gate. 
The highway to hell is broad, and its gate is wide for the many who choose that way. 
But the gateway to life is very narrow and the road is difficult, and only a few ever find it.

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salvation confession

 image / Lawrence OP / flickr / CC BY-NC-ND 2.0
 
I don’t remember Who – or what – put the question, I don’t know when it was put.  I don’t even remember answering.  But at some moment I did answer Yes to Someone – or Something – and from that hour I was certain that existence is meaningful and that, therefore, my life, in self surrender, had a goal.
 
From that moment I had known what it means “not to look back,” and ” to take no thought of the morrow.” 
 
Led by Ariedne’s thread of my answer through the labyrinth of Life, I came to a time and place where I realized that the Way leads to a triumph which is a catastrophe, and to a catastrophe which as triumph, that the price for committing one’s life would be reproach, and that the only elevation possible to man lies in the depths of humiliation.  After that, the word “courage” lost its meaning, since nothing could be taken from me.
 
As I continued along the Way, I learned, step by step, word by word, that behind every saying in the Gospels stands one man and one man’s experience.  Also behind the prayer that the cup might pass from him and his promise to drink it.  Also  behind each of the words from the Cross.
 
Dag Hammarskjöld, 1905 – 1961, Swedish diplomat, UN Secretary General
 
__________________________
 
 
Jesus answered, “I am the way and the truth and the life. 
No one comes to the Father except through me.”
 
 

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