Author: Eric Mathews

against the threat of malignant powers

/ Eric Mathews / Leave a comment
Nebuchadnezzar, William Blake, Wikimedia Commons CC-BY-NC-ND 3.0
 
Lord, we pray this day mindful of the sorry confusion of our world. 
Look with mercy upon this generation of your children
    so steeped in misery of their own contriving, 
    so far strayed from your ways 
    and so blinded by passions. 
We pray for the victims of tyranny, 
    that they may resist oppression with courage. 
We pray for wicked and cruel men, 
    whose arrogance reveals to us 
    what the sin of our own hearts is like 
    when it has conceived and brought forth its final fruit.

We pray for ourselves who live in peace and quietness, 

    that we may not regard our good fortune as proof of our virtue, 
    or rest content to have our ease 
    at the price of other men’s sorrow and tribulation.

We pray for all who have some vision of your will, 

    despite the confusions and betrayals of human sin, 
  that they may humbly and resolutely plan for and fashion 
    the foundations of a just peace between men, 
    even while they seek to preserve what is fair and just among us 
    against the threat of malignant powers.
 
Reinhold Niebuhr, 1892-1971, American theologian and professor
The Complete Book of Christian Prayer
 
__________________________
 
 
“That same hour the judgment was fulfilled, 
    and Nebuchadnezzar was driven from human society.
 He ate grass like a cow, and he was drenched with the dew of heaven. 
He lived this way until his hair was as long as eagles’ feathers 
    and his nails were like birds’ claws.
 
“After this time had passed, I, Nebuchadnezzar, looked up to heaven. 
My sanity returned, and I praised and worshiped the Most High 
    and honored the one who lives forever.

His rule is everlasting,
    and his kingdom is eternal.
All the people of the earth
    are nothing compared to him.
He does as he pleases
    among the angels of heaven
    and among the people of the earth.
No one can stop him or say to him,
    ‘What do you mean by doing these things?’

“When my sanity returned to me, so did my honor and glory and kingdom. 

My advisers and nobles sought me out, 
    and I was restored as head of my kingdom, 
    with even greater honor than before.

“Now I, Nebuchadnezzar, praise and glorify and honor the King of heaven. 

All his acts are just and true, and he is able to humble the proud.”

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teach us the unity of Thy family

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O God, who has made man in thine own likeness,
    And who loves all whom Thou hast made,
  suffer us not because of difference of race, color, or condition
    to separate ourselves from others
    and thereby from Thee;
  but teach us the unity of Thy family
    and universality of Thy Love.
As Thou Savior, as a Son, was born of a Hebrew mother,
    who had the blood of many nations in her veins;
    and ministered first to Thy brethren of the Israelites,
    but rejoiced in the faith of a Syro-Phoenician woman and of a Roman soldier,
    and suffered your cross to be carried by an Ethiopian;
  teach us, also, while loving and serving our own,
    to enter into the communion of the whole family;
  and forbid that from pride of birth, color, achievement and hardness of heart,
    we should despise any for who Christ died,
    or injure or grieve any in whom He lives.
We pray in Jesus’ precious name. AMEN.
 
Robert C. Lawson, 1883-1961, 20th-century African American clergyman
 
_______________________
 
 
I appeal to you, dear brothers and sisters,
    by the authority of our Lord Jesus Christ, 
    to live in harmony with each other. 
Let there be no divisions in the church. 
Rather, be of one mind, united in thought and purpose.

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You are the nearest person to us

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icon of Jesus and James, Nepoznati Ikonopisac, CC0, via Wikimedia Commons
 
There is no person so near to us as you, Christ Jesus.
You are our father because we were created through you.
You are our brother because you took on our nature.
You are our father because you provided an inheritance for us.
You are our brother because you divided this inheritance with us.
And because you died to give us possession of that inheritance,
    you are the Nourishing One, our foster father 
    who has nursed us in his house, in the Christian church.
You are our twin brother, 
    so similar to us that your Father is ours
    and He will not know us from one another
    but will mingle our conditions:
He finds our sins in you
    and your righteousness in us.
 
after John Donne, 1572 – 1631, English poet, satirist, lawyer and priest
 
And now that you belong to Christ, you are the true children of Abraham. 
You are his heirs, and God’s promise to Abraham belongs to you.
 

Incarnate yourself into our hopelessness

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image / The Flight to Egypt / James Tissot
 
 
God of the homeless, the refugee, the displaced:
    we come expectant and hopeful before you.
In the world around us today
    we find ourselves surrounded by those, like Christ,
    without a place to simply be.
A season of blessing, our season of rain,
    is a curse for those without shelter.
 
You know what it is like to be displaced from your home,
    your family expelled from Israel out of fear of Herod.
In the same way, people flee their homes in fear of earthy leaders,
    uncertain of what the future may hold.
Those whose lands have been taken from them
    despair at the loss of valuable assets and resources.
 
Lord of hope, we are assured of your provision in this season
    where we expect the Bread of Life.
We are assured that you come to be with those who lack,
    those on the periphery, 
    as we remember you being born in a manger.
 
We are assured that your hand is outstretched to all,
    first to the poor and then to the rich,
    as shepherds and then magi came to the place of your birth.
Incarnate in hopeless situations for us, your people, we pray.
Amen.
 
complied by Claudio Carvalhaes, professor of worship in New York City
 
________________________
 

After the wise men were gone, 
    an angel of the Lord appeared to Joseph in a dream. 
“Get up! Flee to Egypt with the child and his mother,” the angel said. 
“Stay there until I tell you to return, 
    because Herod is going to search for the child to kill him.”

That night Joseph left for Egypt with the child and Mary, his mother, 
    and they stayed there until Herod’s death. 
This fulfilled what the Lord had spoken through the prophet: 
    “I called my Son out of Egypt.”

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The Presentation

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The Presentation in the Temple, Alvaro Pirez, The Met, public domain
 
 
From all eternity, O Jesus Christ, 
    you have been our Lord and our God; so did the Father will it.  
Yet in this, the last of all periods of time, you also had your birth; 
    you were born of a virgin, 
    of one that had no knowledge of any man.  
To redeem us from the Law, you submitted to the Law.  
Your purpose was to free us from slavery 
    to which our corruption had reduced us 
    and to confer upon us the rank of sons.
 
This is the day when you were carried to the temple 
    and the aged Simeon took you in his arms 
    and asked leave to go in peace.  
‘My own eyes have seen’, he said, ‘your grace and your saving power.’
 
Deliver us, now, Lord, from all that is vain;
    fulfill your promise and free us from sin and shame;
    fill our hearts with your holy Spirit and enable us to say:
‘Abba, Father.’
 
Early Christian Prayers edited by A. Hamman, #218
__________________________
 
 
Simeon took him in his arms and praised God, saying:

 

“Sovereign Lord, as you have promised,
    you may now dismiss your servant in peace.
For my eyes have seen your salvation,
     which you have prepared in the sight of all nations:
 a light for revelation to the Gentiles,
    and the glory of your people Israel.”

 

You became human, really human.

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Te tamari no atua, Paul Gauguin, CC BY-SA 4.0 via Wikimedia Commons
 
 
You became human, really human.
While we endeavor to grow out of our humanity,
    to leave our human nature behind us,
    You became human,
    and we must recognize that You want us also to be human – 
    really human.
Whereas we distinguish between the godly and the godless,
    the good and the evil, the noble and the common,
    You love real human beings without distinction. . . .
    You take the side of real human beings and the real world
        against all their accusers. . . .
 
But it’s not enough to say that You take care of human beings.
This sentence rests on something
    infinitely deeper and more impenetrable, 
    namely, that in the conception and birth of Jesus Christ, 
    You took on humanity in bodily fashion.
You raised your love for human beings 
    above every reproach of falsehood and doubt and uncertainty
    by yourself entering into the life of human beings as a human being,
    by bodily taking upon yourself 
    and bearing the nature, essence, guilt, and suffering of human beings.
 
Out of love for human beings, You became a human being.
You do not seek out the most perfect human being
    in order to unite with that person.
Rather, You take on human nature as it is.
 
after Dietrich Bonhoeffer, 1906 – 1945, German  theologian and martyr
 
________________________
 
 
Look! The virgin will conceive a child!
    She will give birth to a son,
and they will call him Immanuel,
    which means ‘God is with us.’

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O Come Emmanuel

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Image from Art4TheGlryOfGod by Sharon under Creative Commons license

 

Our world carries the scars of the way we live, Jesus;
    the preferential treatment given
        to the few who are wealthy and powerful and famous
        leaves the rest ignored and neglected;
    the desperate quest for more
        leaves all of us feeling less, enjoying less;
    the self-protective aggression we embrace to feel safe
        leaves us and others wounded and frightened;
    the apathetic disregard for the suffering, the grieving, the dying   
        leaves us disconnected from our own humanity,
        from our ability to feel and to care.

 

We need our world turned upside down, Jesus;
   We need our self-importance and self-sufficiency to be undermined;
   We need a new way of being that is built on a whole new set of

   values:
        Humble the powerful
            and exalt the humble, we pray;
        Fill the hungry with good things,
            and keep the satisfied from taking even more;
        Give us the wisdom to let a Child lead us
            into a world of justice and love;
            into the joy of sacrifice and service and simplicity.
 
O come, Emmanuel, and ransom your captive people.
Amen.
 
John van de Laar,  South African Methodist worship minster
 
___________________
 
 
A shoot will come up from the stump of Jesse;
    from his roots a Branch will bear fruit.
The Spirit of the Lord will rest on him—
    the Spirit of wisdom and of understanding,
    the Spirit of counsel and of might,
    the Spirit of the knowledge and fear of the Lord—
and he will delight in the fear of the Lord.

 

He will not judge by what he sees with his eyes,
    or decide by what he hears with his ears;
 but with righteousness he will judge the needy,
    with justice he will give decisions for the poor of the earth.
He will strike the earth with the rod of his mouth;
    with the breath of his lips he will slay the wicked.
Righteousness will be his belt
    and faithfulness the sash around his waist.

The wolf will live with the lamb,
    the leopard will lie down with the goat,
 the calf and the lion and the yearling[a] together;
    and a little child will lead them.
The cow will feed with the bear,
    their young will lie down together,
    and the lion will eat straw like the ox.
The infant will play near the cobra’s den,
    and the young child will put its hand into the viper’s nest.
They will neither harm nor destroy
    on all my holy mountain,
 for the earth will be filled with the knowledge of the Lord
    as the waters cover the sea.

 
 
 
 

Glory be to God on high

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image / Lawrence OP / Flickr
 
 
Glory be to God on high,
and on earth peace,
peace among those of good will.
We praise you, we bless you,
we give thanks for your great glory,
holy God, tender God, God our beloved creator.
 
Christ our desire 
only embodiment of God,
bone of our bone and flesh of our flesh,
foolishness of God, greater than human wisdom,
emptiness of God, full of redemption,
bearing away the sin of the world,
have mercy on us.
Holy one, bearing away the sin of the world,
have mercy on us.
Beloved one, bearing away the sin of the world,
receive our prayer.
 
For you alone are holy,
you alone our desire.
You alone, O Christ,
with the comforter of fire,
are radiant with the grace and glory of God most high.
 
Janet Morely, British poet and theologian
 
_________________________________
 
 
For to us a child is born,
    to us a son is given;
and the government shall be upon his shoulder,
    and his name shall be called
Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.
Of the increase of his government and of peace
    there will be no end,
on the throne of David and over his kingdom,
    to establish it and to uphold it
with justice and with righteousness
    from this time forth and forevermore.
The zeal of the Lord of hosts will do this.
 

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When You open Your hand

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image

Loving God,
You are our Creator and Sustainer.
When You open Your hand,
You satisfy the hunger and thirst of every living thing.
And so we look to You whenever we are in need,
trusting in Your love and Your abundant goodness.

As You once fed the hungry crowds with five loaves and two small fish,
we ask that You would again fill those who are empty this day.
Pour out Your Spirit on all who hunger and thirst.

We pray for those who are physically hungry—whose stomachs are empty.
We think especially of the people in Somalia and Eastern Africa
who are facing critical food shortages;
    who are suffering the effects of malnutrition and starvation;
        and watching helplessly as loved ones die.

Lord, in Your mercy, open Your hand.
Pour out Your Spirit, so that they may be filled.

We pray for those who are empty emotionally—
who are lonely and long for companionship and love,
        who are caught in the grip of depression,
            or overwhelmed with grief.

Lord, in Your mercy, open Your hand.
Pour out Your Spirit, so that they may be filled.

We pray for those who are spiritually empty—
who are troubled, but don’t know where to turn;
    who long for purpose and meaning, but don’t know where to look;
        who need You, but do not yet know You.

Lord, in Your mercy, open Your hand.
Pour out Your Spirit, so that they may be filled.

God, we praise You for Your abundant gifts in our lives.
Pour out Your Spirit on us as well.
Fill us with Your compassion and love,
so that we would willingly share some of our abundance
with those who have need.

Lord, in Your mercy, open Your hand.
Pour out Your Spirit, so that we may be filled.

We pray in the name of Jesus Christ,
who came so that all of humanity might come to know
the abundant life that comes from You.

Amen.

Christine Longhurst, Worship Professor, Canadian Mennonite University 

re-worship.blogspot.com

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Psalm 145:14-19

The Lord upholds all who fall
    and lifts up all who are bowed down.
The eyes of all look to you,
    and you give them their food at the proper time.
You open your hand
    and satisfy the desires of every living thing.

The Lord is righteous in all his ways
    and faithful in all he does.
The Lord is near to all who call on him,
    to all who call on him in truth.
He fulfills the desires of those who fear him;
    he hears their cry and saves them. Continue reading →

Prayer for Psalm 77

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remember mercy by ₡ґǘșϯγ Ɗᶏ Ⱪᶅṏⱳդ via Flickr
 
 
Lord! Have you locked your mercies in a cage?
Did you wrap your compassion with forgetfulness?
Has your rejection of your people become like a volcanic mountain?
Has your mercy become as small as a speck of sand?
Is there not one single umbrella of mercy 
    that provides shelter at the noon of your rage?
 
Just a moment of your rejection is like an eternity of pain.
The streets of hell become my path in your anger.
Will you reject your people forever?
Has the date of your mercy expired?
 
I am a Canaanite woman who has a daughter possessed by demons (Mk 7:26).
I seek your mercy.
I am blind Bartimaeus begging for your compassion (Mk 10:47).
You showed mercy to your servant Lot (Gen 19:16)
    and to Epaphroditus when you healed him (Phil 2:27).
We too are your people!
Nurse us with your compassion and embrace us.
Don’t call us Lo-Ruhamah (Hos 1:6);
     instead, fill our lives with divine mercy.
 
I shall recall your works and wonders,
    and I shall remember you.
Will you forget us while we remember you?
We contemplate your works and hunger for your mercy.
Your compassion is better than life.
 
O Lord, Pharoah is wandering in your land!
The devil holds the neck of your daughters.
Loudspeakers are everywhere, rejecting your religion.
The body of Christ is blistered with divisions,
    and your people are busy amputating your body.
Where are the winds of heaven and the thunder of your voice?
Where is the arm of God?
Where are your wonders, acts of power, and fountains of mercy?
 
I cannot be convinced that you have forgotten your mercies,
    and so I wait for you.
Have mercy on me and my country.
Have mercy on us and guide your people.
Bring millions of believers to your church.
O Lord – Kyrie eleison. 
    Have mercy, O Lord!
 
Yohanna Katanacho, 1967 – , Palestinian Israeli evangelical theologian
 
____________________________
 
 
I cried out to God for help;
    I cried out to God to hear me.
When I was in distress, I sought the Lord;
    at night I stretched out untiring hands,
    and I would not be comforted.

I remembered you, God, and I groaned;
    I meditated, and my spirit grew faint.
You kept my eyes from closing;
    I was too troubled to speak.
I thought about the former days,
    the years of long ago;
I remembered my songs in the night.
    My heart meditated and my spirit asked:

“Will the Lord reject forever?
    Will he never show his favor again?
Has his unfailing love vanished forever?
    Has his promise failed for all time?
Has God forgotten to be merciful?
    Has he in anger withheld his compassion?”

Then I thought, “To this I will appeal:
    the years when the Most High stretched out his right hand.
I will remember the deeds of the Lord;
    yes, I will remember your miracles of long ago.
I will consider all your works
    and meditate on all your mighty deeds.”

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