Jesus, Enter this Dark World again

Massacre of the Innocents, ​Giotto, via Wikimedia Commons
 
Dear Jesus,

It’s a good thing you were born at night. 
This world sure seems dark. 
I have a good eye for silver linings. 
But they seem dimmer lately.

These killings, Lord. 
These children, Lord. 
Innocence violated. 
Raw evil demonstrated.

The whole world seems on edge. 
Trigger-happy. Ticked off. 
We hear threats of chemical weapons and nuclear bombs. 
Are we one button-push away from annihilation?

Your world seems a bit darker this Christmas. 
But you were born in the dark, right? You came at night. 
The shepherds were nightshift workers. 
The Wise Men followed a star. 
Your first cries were heard in the shadows. 
To see your face, Mary and Joseph needed a candle flame. 
It was dark. 
    Dark with Herod’s jealousy. 
    Dark with Roman oppression. 
    Dark with poverty. 
    Dark with violence.

Herod went on a rampage, killing babies. 
Joseph took you and your mom into Egypt. 
You were an immigrant before you were a Nazarene.

Oh, Lord Jesus, you entered the dark world of your day. 
Won’t you enter ours? 
We are weary of bloodshed. 
We, like the wise men, are looking for a star. 
We, like the shepherds, are kneeling at a manger.

This Christmas, we ask you, heal us, help us, be born anew in us.

Hopefully,
Your Children

Max Lucado, 1955-, Texas pastor and author, written after the Sandy Hook shootings, 2012
source: Christian Post
 
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Matthew 2:16-18

When Herod realized that he had been outwitted by the Magi, he was furious,
    and he gave orders to kill all the boys in Bethlehem and its vicinity
    who were two years old and under, 
    in accordance with the time he had learned from the Magi.
 
Then what was said through the prophet Jeremiah was fulfilled:
  “A voice is heard in Ramah,
      weeping and great mourning,
  Rachel weeping for her children
      and refusing to be comforted,
      because they are no more.”
 
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Where is a dark place in your world where Jesus needs to enter anew?

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Defend the cradle of my mind

The Three Wise Men, by Henry Ossawa Tanner, via Wikimedia Commons
 
Come closer to me, closer still, O Power of the Holy Trinity.  
Enter into my consciousness more deeply 
    than thoughts and emblems of the world can.
In the same way as a wise mother, when she conceives,
    prepares and embellishes a cradle for her child,
    so prepare and embellish my mind for that which will be begotten from You,
    O Beauty and Purity.

Many evil thoughts lurk like serpents around the cradle of Your Son.
And many wicked desires emerge from my heart and seek the cradle of Your Prince,
    to poison Him with their arrows.

Defend the cradle of my mind,
    and teach my soul how to give birth and care for an infant.

Shroud in deep darkness 
    the journey of all malevolent visitors coming to see my newborn son.
And raise aloft a most radiant star 
    over the way of the Wise Men from the East,
    men who are truly wise, 
    because they are coming to visit my most precious child with three gifts—
    faith, hope, and love.

Come closer to me, still closer, my majestic Lord.

Nikolai Velimirovich 1881-1956 Serbian Orthodox monastic
Prayers by the Lakesource, edited
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Matthew 2:9-12

After they had heard the king, they went on their way, 
    and the star they had seen when it rose went ahead of them 
   until it stopped over the place where the child was. 
When they saw the star, they were overjoyed. 
On coming to the house, they saw the child with his mother Mary, 
    and they bowed down and worshiped him. 
Then they opened their treasures 
    and presented him with gifts of gold, frankincense and myrrh. 
And having been warned in a dream not to go back to Herod, 
    they returned to their country by another route.
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How is your mind vulnerable to harmful thought patterns?
How can reflecting on the personhood of Jesus help protect your thought life?

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Becoming Real Human Beings

The Nativity, ​El Greco, via Wikimedia Commons
 
You became human, really human.
While we endeavor to grow out of our humanity,
    to leave our human nature behind us,
    You became human,
    and we must recognize that You want us also to be human –
    really human.
Whereas we distinguish between the godly and the godless,
    the good and the evil, the noble and the common,
    You love real human beings without distinction. . . .
    You take the side of real human beings and the real world
        against all their accusers. . . .
 
But it’s not enough to say that You take care of human beings.
This sentence rests on something
    infinitely deeper and more impenetrable,
    namely, that in the conception and birth of Jesus Christ,
    You took on humanity in bodily fashion.
You raised your love for human beings
    above every reproach of falsehood and doubt and uncertainty
    by yourself entering into the life of human beings as a human being,
    by bodily taking upon yourself
    and bearing the nature, essence, guilt, and suffering of human beings.
 
Out of love for human beings, You became a human being.
You do not seek out the most perfect human being
    in order to unite with that person.
Rather, You take on human nature as it is.
 
after Dietrich Bonhoeffer 1906 – 1945 German Lutheran theologian and martyr

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John 1:14

And the Word became flesh and dwelt among us,
    and we have seen his glory,
    glory as of the only Son from the Father,
    full of grace and truth.
 
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How do you value your own humanity 
   in light of the reality that God chose to become a human being?

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Understanding the Mystery of your Incarnation

Adoration of the Christ Child, School of Jan Joest, CC0, via Wikimedia Commons
 
O Lord Jesus Christ,
   make me worthy to understand
   the profound mystery of your holy incarnation,
   which you have worked for our sake and for our salvation.
Truly there is nothing so great and wonderful as this,
   that you, my God, who are the creator of all things,
   should become a creature,
   so that we should become like God.
You have humbled yourself and made yourself small
   that we might be made mighty.
You have taken the form of a servant,
   so that you might confer upon us a royal and divine beauty.

You, who are beyond our understanding,
   have made yourself understandable to us in Jesus Christ.
You, who are the uncreated God,
   have made yourself a creature for us.
You, who are the untouchable One,
   have made yourself touchable to us.
You, who are most high,
   make us capable of understanding
   your amazing love
   and the wonderful things you have done for us.
Make us able to understand the mystery of your incarnation,
   the mystery of your life, example and doctrine,
   the mystery of your cross and Passion,
   the mystery of your resurrection and ascension.

Angela of Foligno 1248-1309 Italian Franciscan tertiary
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Hebrews 1:1-3

Long ago, at many times and in many ways,
    God spoke to our fathers by the prophets,
    but in these last days he has spoken to us by his Son,
    whom he appointed the heir of all things,
    through whom also he created the world.
He is the radiance of the glory of God and the exact imprint of his nature,
    and he upholds the universe by the word of his power.
After making purification for sins,
    he sat down at the right hand of the Majesty on high
 
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How do you understand the incarnation of God’s son?

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Let us grow with him

The Nativity, Federico Barocci 1597, wikimedia commons
 
 
O food and bread of angels,
   the angels are filled by you, are satisfied by you,
   but not to the point of satiety.
They live by you; they have wisdom by you.
By you they are blessed.

Where are you for my sake? In a mean lodging, in a manger.
For whom? He who rules the stars sucks at the breast.
He who speaks in the bosom of the Father is silent in the Mother’s lap.
But he will speak when he reaches a suitable age,
   and will fulfill for us the Gospel.
For our sakes he will suffer, for us he will die.
As an example of our reward, he will rise again.
He will ascend into Heaven before the eyes of his disciples,
   and will come from Heaven to judge the world.

Behold him lying in the manger; he is reduced to tininess,
   yet he has not lost anything of himself.
He has accepted what was not his,
   but he remains what he was.
Look, we have the infant Christ; let us grow with him.

Augustine of Hippo 354-430
Praying to Our Lord Jesus Christ
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Who, being in very nature God,
    did not consider equality with God 
    something to be used to his own advantage;
rather, he made himself nothing
    by taking the very nature of a servant,
    being made in human likeness.
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death—
        even death on a cross!
Therefore God exalted him to the highest place
    and gave him the name that is above every name,
that at the name of Jesus every knee should bow,
    in heaven and on earth and under the earth,
and every tongue acknowledge that Jesus Christ is Lord,
    to the glory of God the Father.
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How is it that Jesus could be fully God even as he was a tiny baby?
How is Jesus’ birth the beginning of the Gospel fulfillment?

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The birth of our Savior

Nativity with St Francis and St Lawrence, Caravaggio, via wikimedia commons
 
 
When waves of pain contort Mary’s body
her face is cramped and pale
Her eyes scuttle apart like crabs
The waves pull, recede again

and attack more violently
She clings to the wagon wheel,
grits her teeth, and her screams
terrify the beasts in the stable

Joseph, pacing nervously,
stumbles and falls
At last, seated, he strokes her back,
grasps her hand; his strength flows into her

Then a tremendous power moves within Mary
Like the sun emerging from a mountain ravine
the infant’s head appears slowly, deliberately
Joseph grips it in both hands

Now the baby’s cry flies out, rends the night
Joseph’s doubts dissolve
On the straw bed
Mary peacefully shuts her eyes

Yorifumi Yaguchi, 1932- , Japanese Mennonite poet and pastor
Readings from Mennonite Writings New & Old
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Galatians 4:4-5


But when the fullness of time had come, God sent forth his Son,
    born of woman, born under the law,
    to redeem those who were under the law,
    so that we might receive adoption as sons.

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Imagine what the birth of Jesus was like for Mary and Joseph.
How can you give thanks to God for the humble, beautiful birth of Jesus?

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We welcome Your Arrival

The Birth of Christ, Albrecht Altdorfer c.1513, wikimedia commons
 
Night has fallen; the clear, bright stars are sparkling in the cold air; 
    noisy, strident voices rise to my ear from the city, 
    voices of the revelers of this world who celebrate with merrymaking 
        the poverty of their Savior. 
Around me in their rooms my companions are asleep, 
    and I am still wakeful, thinking of the mystery of Bethlehem.

Come, come, Jesus, I await you. . . .

I am a poor shepherd; 
I have only a wretched stable, a small manger, some wisps of straw. 
I offer all these to you, be pleased to come into my poor hovel. 
I offer you my heart; 
    my soul is poor and bare of virtues, 
    the straws of so many imperfections will prick you and make you weep
    –but oh, my Lord, what can you expect?
This little is all I have. . . . 
I have nothing better to offer you, Jesus, 
    honor my soul with your presence, adorn it with your graces. 
Burn this straw and change it into a soft couch for your most holy body.

Jesus, I am here waiting for your coming. 
Wicked men have driven you out, and the wind is like ice. 
I am a poor man, but I will warm you as well as I can. 
At least be pleased that I wish to welcome you warmly, 
    to love you and sacrifice myself for you.

Amen.

Angelo Giuseppe Roncalli 1881–1963 also Pope John XXIII
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Luke 2:4-7

And Joseph also went up from Galilee, from the town of Nazareth, 
    to Judea, to the city of David, which is called Bethlehem,
  because he was of the house and lineage of David, 
    to be registered with Mary, his betrothed, who was with child.  
And while they were there, the time came for her to give birth. 
And she gave birth to her firstborn son 
    and wrapped him in swaddling cloths 
    and laid him in a manger, 
  because there was no place for them in the inn.
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What is one sacrifice you can make to welcome Jesus anew this Christmas?

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we celebrate the coming of our Saviour

Adoration of the Magi, via Flickr, CC BY-NC 2.0
 
Blessed are you, O Christ, our God;
    you were before time began,
    and came to the world to save us.
Blessed are you, Sun of righteousness;
    you shine with the Father’s love
    and illumine the whole universe.
Blessed are you, Son of Mary;
    born a child
    you shared our humanity.
Blessed are you, son of David;
    born to rule,
    you received gifts from the wise men.
Blessed are you, Son of Man;
    baptised by John,
    you saved us from ourselves.
Blessed are you, heavenly King;
    teaching and preaching, healing and comforting,
    you proclaimed the kingdom.
With all the voices of heaven
    we celebrate the coming of our Saviour.
Let heaven and earth shout their praise.
With all the creatures on earth
    we sing and dance at your birth.
Praise and glory to you, O Lord Jesus Christ.
 
David Beswick, 1933 – , Australian Minister and Professor
 
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When they saw the star, they were overjoyed. 
On coming to the house, 
    they saw the child with his mother Mary, 
    and they bowed down and worshiped him. 
Then they opened their treasures 
    and presented him with gifts 
    of gold, frankincense and myrrh.

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Glory to you who became lowly

The Nativity by Giotto © José Luiz Bernardes Ribeiro / CC BY-SA 4.0

 
What mere human can declare the glory of the All-Life-Giver,
    who stepped down from majesty
    and humbled himself to become humanity?
 
You who lifted up humanity in your birth,
    lift up my weak mind
    to declare your birth and proclaim your grace.
 
How amazing is it that the Son dwelled completely in a body,
    that it was enough for him.
Your will was fully contained,
    yet your bounds reached wholly to the Father.
Blessed be he who, though without bounds,
    was bound!
 
Who can explain how,
    though you dwelled wholly in a body,
    you also dwelled wholly in all?
 
Your majesty is concealed from us,
    while your grace is revealed before us.
I will be silent, O Lord of majesty,
    and I will tell of your grace.
Your grace clung to you, 
    while it bowed you down to our worst.
 
Your grace made you a baby,
    and your grace made you a man.
Your grace straightened and enlarged your majesty.
Blessed is the might that became little . . .  and became great!
 
Glory to you who became lowly, 
    though your nature is lofty.
By your own will you became man,
    though you are God by nature.
Blessed be the glory which put on our image!
 
Your hope brought new hope
    when ours had broken down.
Blessed be the one who brought good news of hope!
 
Double was the happiness 
    of those who saw your birth and your day,
 yet also happy are those who have not seen,
    but who have believed.
Blessed is your happiness that added to us!
 
Ephrem the Syrian, c.306-373, Syrian hymn writer and theologian
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For in Christ lives all the fullness of God in a human body.

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Who are you, that you love us so much?

Francesco Londonio ~1750, photo by Dall’Orto, via Wikimedia Commons
 
How meek you are, Jesus, yet how mighty!
Your judgment is mighty, but your love is sweet.
Who can stand against you?
 
If we seek who you really are, your true nature is hidden in heaven,
    in the essence of the mighty Triune God.
But if a person were to seek your face,
    they could have found you in the lap of Mary.
 
Who can realize your depth, 
    you who are a great sea that made itself so small?
We come to see you as God, and see?
    You are a man!
Or if we came to see you as a man,
    the light of your Godhead shone brightly.
 
Who would believe that you are the heir of David’s throne?
From all his beds, you inherited an animal’s feeding trough.
From his palaces you received a cave.
And instead of his chariots, a young donkey.
 
How fearless you are, 
    allowing everyone to carry you in their arms.
You met all with a smile, 
    making no distinctions between family and stranger,
    between your mother and others.
 
Was it your love – you, who love all?
What moved you to let everyone have you,
    the rich and the poor alike?
How could you not return anger for anger, 
    fear for threat?
You are above returning injury for injury.
 
Who are you, Jesus, that you love us so much?
Amen.
 
Ephrem the Syrian, c.306-373, Syrian hymn writer and theologian
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And while they were there, the time came for her baby to be born. 
She gave birth to her firstborn son. 
She wrapped him snugly in strips of cloth and laid him in a manger, 
    because there was no lodging available for them.

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