Prayer for renewal

image by Bill Kasman, CC BY-SA 2.0

 
Comfortable and well-worn are my daily paths
    whose edges have grown gray
    with constant use.
My daily speech is a collection of old words
    worn down at the heels 
    by repeated use.
My language and deeds, addicted to habit,
    prefer the taste of old wine,
    the feel of weathered skin.
Come and awaken me, Spirit of the new.
Come and refresh me, Creator of green life.
Come and inspire me, Risen Son,
    you who make all things new:
    I am too young to be dead,
    to be stagnant in spirit.
High are the walls that guard the old,
    the tried and secure ways of yesterday
    that protect me from the dreaded plague,
    the feared heresy of change.
For all change is a danger to the trusted order,
    the threadbare traditions that are maintained
    by the narrow ruts of rituals.
Yet how can an everlastingly new covenant
    retain its freshness and vitality
    without injections of the new,
    the daring, and the untried?
Come, O you who are ever-new,
    wrap my heart in new skin,
    ever flexible to be reformed by your Spirit.
Set my feet to fresh paths this day:
    inspire me to speak original and life-giving words
    and to creatively give shape to the new.
Come and teach me how to dance with delight
    whenever you send a new melody my way.
 
Edward Hays, 1931-2016, Catholic Priest in the Archdiocese of Kansas City
 
__________________________
 
 
And no one pours new wine into old wineskins. 
Otherwise, the new wine will burst the skins; the wine will run out 
    and the wineskins will be ruined.  
No, new wine must be poured into new wineskins.

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On shore

Christ Appears on the Shore of Lake Tiberias – James Tissot via Wikimedia
Meal of Our Lord and the Apostles – James Tissot via Wikimedia
 
The blame forgotten,
shame covered,
Peter leapt into the sea.
Where tears once drowned hope
and denials became despair and self loathing,
his eyes had seen that figure on the shore,
that body once strung across the stained wood of execution.

A revived fishing business,
the dull depression of remembered cowardice,
of failed courage,
bad dreams of abandonment,
a deep sea of pain,
now splashed with new hope.

Peter would make it to the shore.

He is risen.
Peter is risen from the dead.
Three times denied.
Three times invited to love again
by him who three times prayed his own despair
and, three times mocked ‘mid three crosses,
in three days rose to resurrect Peter.

Peter made it to the shore.

Others made it to the shore.
They ate together,
a fellowship of grace and rehabilitation,
of forgiveness and hope,
a symbol of the persistence of divine love,
also for you and me.

 
William Loader, 1944- , Australian minister and professor
 
_____________________________________
 
 
Afterward Jesus appeared again to his disciples, by the Sea of Galilee.
It happened this way: Simon Peter, Thomas (also known as Didymus), 
Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together.
“I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” 
So they went out and got into the boat, but that night they caught nothing.

Early in the morning, Jesus stood on the shore, 

    but the disciples did not realize that it was Jesus.

He called out to them, “Friends, haven’t you any fish?”

“No,” they answered.

He said, “Throw your net on the right side of the boat and you will find some.” 

When they did, they were unable to haul the net in because of the large number of fish.

Then the disciple whom Jesus loved said to Peter, “It is the Lord!” 

As soon as Simon Peter heard him say, “It is the Lord,” 
    he wrapped his outer garment around him (for he had taken it off) and jumped into the water.
The other disciples followed in the boat, towing the net full of fish, 
    for they were not far from shore, about a hundred yards.
When they landed, they saw a fire of burning coals there with fish on it, and some bread.

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What was it like when Mary anointed your feet?

image, GFreihalter, CC BY-SA 3.0 via Wikimedia Commons
 
 
Jesus, what was it like when Mary anointed your feet?
Was there daylight or was the room lit with candles?
Did she anoint your right foot first?
Was the spikenard warm?
How long did it take to pour out the entire bottle?
What did it feel like to have her hair wiping your feet?
Just how fragrant did the room become?

What was Mary feeling? Immense gratitude, unbridled love, melancholy?
Did she have any idea that she was preparing your body for burial?

What was the tone of Judas and the disciples who objected?
Were any of them really thinking of the poor?
Would I have joined them in their disdain?

How sharp or gentle were your words of correction?
Did they have any idea that you would be washing their feet soon?

How did Mary receive your words defending her?
Did she smile, or did her eyes become wet?
How did she feel when you shared that you would not be with them much longer?

What was it like to be with you that evening, Jesus?
Be close to me as I follow you through Holy Week.
 
EM
_________________
 
 
Six days before the Passover, Jesus came to Bethany, 
    where Lazarus lived, whom Jesus had raised from the dead. 
Here a dinner was given in Jesus’ honor. 
Martha served, while Lazarus was among those reclining at the table with him. 
Then Mary took about a pint of pure nard, an expensive perfume; 
    she poured it on Jesus’ feet and wiped his feet with her hair. 
And the house was filled with the fragrance of the perfume.

But one of his disciples, Judas Iscariot, who was later to betray him, objected, 
    “Why wasn’t this perfume sold and the money given to the poor? 
      It was worth a year’s wages.” 
He did not say this because he cared about the poor 
    but because he was a thief; as keeper of the money bag, 
   he used to help himself to what was put into it.

“Leave her alone,” Jesus replied. 
“It was intended that she should save this perfume for the day of my burial. 
You will always have the poor among you, but you will not always have me.”

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enlighten us to see the beam

Parable of the Mote and the Beam, Domenico Fetti, via Wikimedia Commons

 
Lord, enlighten us to see the beam that is in our own eye,
    and blind us to the mote that is in our brother’s.  
Let us feel our offences with our hands,
    make them great and bright before us like the sun,
    make us eat them and drink them for our diet.  
Blind us to the offences of our beloved,
    cleanse them from our memories,
    take them out of our mouths forever.  
Help us at the same time with the grace of courage,
    that none of us be cast down when we sit lamenting
    amid the ruins of our happiness or our integrity:
Touch us with fire from the altar,
    that we may be up and doing to rebuild our city.

Robert Louis Stevenson, 1850-1894, Scottish Novelist, published by his wife
The HarperCollins Book of Prayers


Matthew 7:3-4

Why do you see the speck that is in your brother’s eye, 
    but do not notice the log that is in your own eye? 
Or how can you say to your brother, 
    ‘Let me take the speck out of your eye,’ 
     when there is the log in your own eye? 

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wash me with your tears

Jesus Wept by Daniel Bonnell
 
Lord, we show you our wounds so that you may heal us.
And even if we do not, you know,
    and you wait to hear our voice.
Do away our scars by tears,
    like the woman in the gospel who washed your feet with hers.
 
You know how to help the weak,
    when there is no one who can prepare the feast,
    or bring the ointment,
    or carry along a spring of living water.
You come yourself to the grave.
 
So come to this grave of mine, Lord Jesus,
    that you would wash me with your tears.
With my dry eyes I have no such tears
    as to be able to wash away my offenses.
With your tears I will be saved, if I am worthy of your tears.
 
With them you will call me out of the tomb of this body and say, 
    “Come forth.”
Then my thoughts will not be kept pent up
    in the narrow limits of this body,
    but may go forth to you, and move to the light,
    that I may think no more on the works of darkness,
    but on the works of light.
 
Ambrose of Milan, c.339-397, Bishop of Milan
 
___________________________
 
 
When Jesus saw her weeping,
    and the Jews who had come along with her also weeping,
    he was deeply moved in spirit and troubled.
“Where have you laid him?” he asked.
“Come and see, Lord,” they replied.
Jesus wept.
Then the Jews said, “See how he loved him!”
 
When he had said this, Jesus called in a loud voice, 
    “Lazarus, come out!”
The dead man came out, 
    his hands and feet wrapped with strips of linen, 
    and a cloth around his face.
Jesus said to them, 
    “Take off the grave clothes and let him go.”

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challenging the powers

Christ Preaching, called La Petite Tombe, Rembrandt, via Wikimedia commons
 
 
Vulnerable God,
    you challenge the powers that rule this world
    through the needy, the compassionate,
    and those who are filled with longing.
 
Make us hunger and thirst to see right prevail,
    and single-minded in seeking peace;
    that we may see your face
    and be satisfied with you,
  through Jesus Christ.
 
Janet Morely British author, poet, and Christian feminist
 
___________________________
 
 
Looking at his disciples, he said:

“Blessed are you who are poor,
    for yours is the kingdom of God.
Blessed are you who hunger now,
    for you will be satisfied.
Blessed are you who weep now,
    for you will laugh.
Blessed are you when people hate you,
    when they exclude you and insult you
    and reject your name as evil,
        because of the Son of Man.

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we celebrate the coming of our Saviour

Adoration of the Magi, via Flickr, CC BY-NC 2.0
 
Blessed are you, O Christ, our God;
    you were before time began,
    and came to the world to save us.
Blessed are you, Sun of righteousness;
    you shine with the Father’s love
    and illumine the whole universe.
Blessed are you, Son of Mary;
    born a child
    you shared our humanity.
Blessed are you, son of David;
    born to rule,
    you received gifts from the wise men.
Blessed are you, Son of Man;
    baptised by John,
    you saved us from ourselves.
Blessed are you, heavenly King;
    teaching and preaching, healing and comforting,
    you proclaimed the kingdom.
With all the voices of heaven
    we celebrate the coming of our Saviour.
Let heaven and earth shout their praise.
With all the creatures on earth
    we sing and dance at your birth.
Praise and glory to you, O Lord Jesus Christ.
 
David Beswick, 1933 – , Australian Minister and Professor
 
___________________
 
 
When they saw the star, they were overjoyed. 
On coming to the house, 
    they saw the child with his mother Mary, 
    and they bowed down and worshiped him. 
Then they opened their treasures 
    and presented him with gifts 
    of gold, frankincense and myrrh.

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O come, faithful God

Photo by RDNE Stock project via Pexels
 
O come, faithful God,
   who empowers the weak,
   who encourages the fearful,
   who enlightens the blind,
   who intones the deaf,
   who energizes the lame,
   who emancipates the speechless,
   who enriches the poor,
   who invigorates the dead;

O come, faithful God,
come and enable us, right now,
to worship you and work for your Kingdom,
filled with your strength,
   your hope,
   your vision,
   your melody,  
   your motivation,
   your Word,
   your inheritance,
   your Life!

All this we pray,
   through him who came to be our Savior,
   who lives to be our Lord,
   who will return and fully make all things new;

In Jesus Christ, we pray. Amen.
 
Peter L. Haynes, 1956-2020, American pastor
 
__________________________
 
 
And Mary said:

“My soul glorifies the Lord
    and my spirit rejoices in God my Savior,
 for he has been mindful
    of the humble state of his servant.
From now on all generations will call me blessed,
    for the Mighty One has done great things for me—
    holy is his name.
His mercy extends to those who fear him,
    from generation to generation.
He has performed mighty deeds with his arm;
    he has scattered those who are proud in their inmost thoughts.
He has brought down rulers from their thrones
    but has lifted up the humble.
He has filled the hungry with good things
    but has sent the rich away empty.
He has helped his servant Israel,
    remembering to be merciful
 to Abraham and his descendants forever,
    just as he promised our ancestors.”

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you call me back, to atone, to return

Photo by Bro. Jeffrey  Pioquinto, SJ, CC BY 2.0 via Wikimedia Commons
 
 
You call me back to atone,
to return,  
when you see how I’ve drifted
and gone away…

I stray from knowing your holy presence,
but you never take your eyes off me;
you take not even one step away:
you’re beside me, behind me,
above and below me,
you’re with me, Lord, on all sides…
 
But it only takes a turn of my heart,
a twist of my thoughts
in the blink of an eye
for me to forget (or do I fear?)
how close you are in every hour
of every night and day…

I stray from your love
though you’re so close at hand
and believe, in self-pity
you no longer care…
 
I choose my own way
as you walk by my side;
you follow my steps
as I turn from your path…
 
I want my own way
and insist that I’m right;
I assign you the blame
as I count my troubles…

But you stay by my side
and give me the freedom
to take your hand or walk away
in my foolishness and my fear…
And still you remain,
right by my side,
though I close my eyes
to yours seeking mine…

But you call me back, to atone, to return,
and with all my heart, I know you’re right:
I’ve drifted, I’ve strayed, I’ve gone away,
I’m lost and need to be found…
 
Give the grace, Lord, to turn my heart,
to turn my mind and thoughts to you;
to remember and trust how close you are,
how near’s the mercy you offer…
 
Call me back to atone and return
to the outstretched arms of your love
and ready my heart to be shaped again
in the image of your heart for me…
Amen.
 
Fr. Austin Fleming, Roman Catholic Priest in Massachusetts
 
______________________________
 
 
So he returned home to his father. 
And while he was still a long way off, 
    his father saw him coming. 
Filled with love and compassion, 
    he ran to his son, embraced him, and kissed him.

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Stretch forth Your hand to us

Jesus Walks on Water, c. 1684, Ilyas Basim Khuri Bazzi Rahib, Wikimedia Commons

 
O Lord Jesus Christ, our Savior 
Stretch forth Your hand to us who are tossed about in this world 
    as You did to Peter sinking in the sea, 
    and with Your strength fortify us against the devil 
    who fights against us. 
Feed us with Your indescribable wisdom that governs all creation. 
Kind refuge for the storm-tossed, the one true course, 
    show us the way, and therein will we walk, 
    for we have offered our souls unto You.
Bestow on our foolishness Your spirit of true understanding. 
Bless our every work with the breath of Your greatness, 
    that at all times guided and sustained by Your Holy Spirit 
    we may in all things accomplish Your holy and all-perfect will.
 
Sophrony the Athonite, 1896-1993, Russian-born Orthodox Monk who lived 
 
________________________
 
 
Shortly before dawn Jesus went out to them, walking on the lake. 
When the disciples saw him walking on the lake, they were terrified. 
    “It’s a ghost,” they said, and cried out in fear.
But Jesus immediately said to them: 
    “Take courage! It is I. Don’t be afraid.”
    “Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”
    “Come,” he said.
Then Peter got down out of the boat, walked on the water and came toward Jesus. 
But when he saw the wind, he was afraid and, beginning to sink, cried out, 
    “Lord, save me!”
Immediately Jesus reached out his hand and caught him.
    “You of little faith,” he said, “why did you doubt?”

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