New Testament

to learn repentance and avoid sin

/ Eric Mathews / Leave a comment

Photo by fauve othon on Unsplash

 
Lord Christ, grant to us your servants 
    the blessing of learning the discipline of repentance.
And as we learn repentance, 
    it is also good for us to learn to avoid sin –
    so we will have no need to repent.
 
Those who have escaped a shipwreck 
    generally tend to avoid ships and the sea in the future.
By keeping fresh the memory of disaster,
    they honor the second chance you gave them.
They honor their deliverance,
    and are not willing to tempt your mercy all over again.
 
We have escaped once.
Now let us allow ourselves to experience sin’s danger that far only –
    and no farther!
Even if it seems that chances are good for us to escape a second time.
 
Tertullian, c. 155 AD – c. 220 AD, Theologian from Carthage, North Africa
 
_________________________
 
 
I am not sorry that I sent that severe letter to you, though I was sorry at first, 
    for I know it was painful to you for a little while. 
Now I am glad I sent it, not because it hurt you, 
    but because the pain caused you to repent and change your ways. 
It was the kind of sorrow God wants his people to have, 
    so you were not harmed by us in any way. 
For the kind of sorrow God wants us to experience leads us away from sin 
    and results in salvation. 
There’s no regret for that kind of sorrow. 
But worldly sorrow, which lacks repentance, results in spiritual death.
 

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St. Patrick’s Creed

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St Patrick catechising, Lawrence OP, Flickr
 
 
There is no other God,
    and there never was another,
    nor will there be any after him
    except God the Father, without beginning.
From him is all beginning.
He upholds all things.
And his Son Jesus Christ
    whom together with the Father
    we testify to have always existed.
Before the beginning of the world
    he was spiritually present with the Father.
Begotten in an indescribable manner before all beginning.
By him all things visible and invisible were made.
He was made man,
    and having overcome death
    was received into heaven to the Father:
And the Father has bestowed on him
    the name that is above every name,
    so that at the name of Jesus
    every knee should bow,
    in heaven and on earth and under the earth,
    and every tongue confess
    that Jesus Christ is Lord and God.
In him we believe,
    and we await his coming
    who before long shall judge the quick and dead.
He will render to everyone according to his deeds,
    and has poured out abundantly on us
    the gift of the Holy Spirit,
    even the pledge of immortality,
  who makes those that believe and obey
    to be the sons of God the Father
    and joint-heirs with Christ.
Him we confess and adore —
    one God in the Trinity of the sacred name.
 
St. Patrick, c.389-461, missionary and bishop in Ireland
 
_______________________________
 
 
 
But for us,
 There is one God, the Father,
    by whom all things were created,
    and for whom we live.
 And there is one Lord, Jesus Christ,
    through whom all things were created,
    and through whom we live.

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Loss is indeed our gain

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The pushing and shoving of the world is endless.
    We are pushed and shoved.
    And we do our fair share of pushing and shoving
        in our great anxiety.
    And in the middle of that
        you have set down your beloved suffering son
        who was like a sheep led to slaughter
        who opened not his mouth.
    We seem not able,
    so we ask you to create the spaces in our life
    where we may ponder his suffering
    and your summons for us to suffer with him,
    suspecting that suffering is the only way to come to newness.
So we pray for your church in these Lenten days,
    when we are driven to denial —
        not to notice the suffering,
        not to engage it,
        not to acknowledge it.
So be that way of truth among us
    that we should not deceive ourselves.
That we shall see that loss is indeed our gain.
We give you thanks for that mystery from which we live.
Amen.
 
Walter Brueggemann, 1933 -,  American Protestant Old Testament theologian
_____________________________
 
 
For to this you have been called, 
    because Christ also suffered for you, 
    leaving you an example, 
so that you might follow in his steps.

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The Church should be a verb

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Photo by Claudio Schwarz on Unsplash
 
Granted, it’s a tough assignment, the original assignment. I get that. 
Love – Lord help us, could we not have been assigned something easier,
    like astrophysics or quantum mechanics?
But no – love those you cannot love.
Love those who are poor and broken and fouled and dirty 
    and sick with sores.
Love those who wish to strike you on both cheeks.
Love the blowhard, the pompous ass, the arrogant liar.
Find the Christ in each heart, even those.
Preach the Gospel and only if necessary talk about it.
Be the Word.
It is easy to advise and pronounce and counsel
    and suggest and lecture;
  it is not easy to do what must be done 
    without sometimes shrieking.
Bring love like a bright weapon against the dark.
The Rabbi did not say build churches, or retreat houses, 
    or secure a fleet of cars for general use, or convene conferences,
    or issue position papers.
He was pretty blunt about the hungry and the naked and the sick.
He was not reasonable; we forget this.
The Church is not a reasonable idea.
The Church should be a verb.
When it is only a noun it is not what the Founder asked of us.
Let us pray that we are ever after dissolving 
    the formal officious arrogant thing that wants to rise,
 and ever fomenting the contradictory revolutionary
    countercultural thing that could change life on this planet.
It could, you know.
Let’s try again today.
And so: Amen.
 
Brian Doyle, 1956 – 2017, Catholic author from Oregon
____________________________
 
 
God has put all things under the authority of Christ 
    and has made him head over all things for the benefit of the church. 
And the church is his body; it is made full and complete by Christ, 
    who fills all things everywhere with himself.

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Prayer to close out a minister’s conference

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W. L. Ransome
 
Almighty God, we thank thee for the hours we have spent on this campus.
Every now and then when the way seems dark,
    you give us a little sample of what is better further along.
We have been encouraged this week by the fact that 
    what we have received is a sample of that which is waiting for those 
    who hold out and prove faithful to the end.
We are like the ox who is pulling the load up the hill,   
    and about to give out;
    when the driver gets out of the ox cart and carries a little food up the hill –
    and the oxen know the food is up there,
    by faith they pull harder.
We are gonna pull harder now.
We are gonna cut more deeply.
We are gonna believe more firmly.
We are gonna hold more assuredly,
    because one thing you told Peter,
    “that the gates of hell will not prevail against the church.”
Help us to go back now.
When Samson wanted to burn down the wheat fields of the Philistines,
    he got a hundred or so foxes and tied their tails together.
He struck one match and lighted all those fiery tails and
    turned them loose among the wheat fields of the Philistines.
When the foxes got through,
    the enemies of God didn’t have nothing to feed on.
We’ve been tied together here this week.
The Servant of God has lighted our hearts with the candle of Thy Word.
He’s turning us loose now! 
We’re going out into the world, 
    and we’re gonna burn down hell and the kingdom of Satan in this age!
May the grace of God 
  and the sweet communion of the Holy Spirit
  and the peace that passeth all understanding,
    abide with us until that same Jesus,
        who went into the first airship, manned by two pilots,
        ascended out of sight,
    and the angel said,” In like manner, He’s coming again.”
And when He comes, when He comes,
    all those looking for Him by faith will be with Him
    and shall never separate from that Holy Church.
Where the shadows never fall, calendars never bedeck the walls,
    funerals are never had, and parting is no more.
On the sea of glass, we will retire.
Palms of victory in our hands,
    we will waive to Him who shall reign forevermore.
 
prayer given by W. L. Ransome at the Hampton Ministers’ Conference 1973
 
_______________________________
 
 
Let us hold tightly without wavering to the hope we affirm, 
    for God can be trusted to keep his promise. 
Let us think of ways to motivate one another to acts of love and good works. 
And let us not neglect our meeting together, as some people do, 
    but encourage one another, 
    especially now that the day of his return is drawing near.

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teach us the unity of Thy family

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O God, who has made man in thine own likeness,
    And who loves all whom Thou hast made,
  suffer us not because of difference of race, color, or condition
    to separate ourselves from others
    and thereby from Thee;
  but teach us the unity of Thy family
    and universality of Thy Love.
As Thou Savior, as a Son, was born of a Hebrew mother,
    who had the blood of many nations in her veins;
    and ministered first to Thy brethren of the Israelites,
    but rejoiced in the faith of a Syro-Phoenician woman and of a Roman soldier,
    and suffered your cross to be carried by an Ethiopian;
  teach us, also, while loving and serving our own,
    to enter into the communion of the whole family;
  and forbid that from pride of birth, color, achievement and hardness of heart,
    we should despise any for who Christ died,
    or injure or grieve any in whom He lives.
We pray in Jesus’ precious name. AMEN.
 
Robert C. Lawson, 1883-1961, 20th-century African American clergyman
 
_______________________
 
 
I appeal to you, dear brothers and sisters,
    by the authority of our Lord Jesus Christ, 
    to live in harmony with each other. 
Let there be no divisions in the church. 
Rather, be of one mind, united in thought and purpose.

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You are the nearest person to us

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icon of Jesus and James, Nepoznati Ikonopisac, CC0, via Wikimedia Commons
 
There is no person so near to us as you, Christ Jesus.
You are our father because we were created through you.
You are our brother because you took on our nature.
You are our father because you provided an inheritance for us.
You are our brother because you divided this inheritance with us.
And because you died to give us possession of that inheritance,
    you are the Nourishing One, our foster father 
    who has nursed us in his house, in the Christian church.
You are our twin brother, 
    so similar to us that your Father is ours
    and He will not know us from one another
    but will mingle our conditions:
He finds our sins in you
    and your righteousness in us.
 
after John Donne, 1572 – 1631, English poet, satirist, lawyer and priest
 
And now that you belong to Christ, you are the true children of Abraham. 
You are his heirs, and God’s promise to Abraham belongs to you.
 

All Saints Day prayer

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image by geralt via pixabay
 
 
Before you, O God,
    we remember today the ones who went before us.
Not held back by the awesomeness of the task
    they followed you with tenacity and joy.
Full of courage and trust they went to new places,
    ready to stand and suffer with you.
 
Like a cloud of many witnesses
    they stand around us.
 
Before you, O God,
    we remember the saints of our day,
    who do not live by the rigid letter of the law
    but by the wild demands of faith,
    always prepared to give more,
    always ready to be turned inside out,
    knowing that new ways can only be found
    through risk and pain.
 
Like a cloud of many witnesses
    they stand around us.
 
Eternal God,
    we thank you for the witnesses of all times and all places.
May the stories of their lives show us the richness of your grace.
May they inspire us to look deep within our souls.
May they encourage us to take the risk of faith
    and to serve you in new ways.
 
Francis Brienen, United Reformed Church, UK
 
__________________________
 
 
Therefore, since we are surrounded by so great a cloud of witnesses, 
    let us also lay aside every weight, and sin which clings so closely, 
and let us run with endurance the race that is set before us, 
    looking to Jesus, the founder and perfecter of our faith, 
who for the joy that was set before him endured the cross, 
    despising the shame, and is seated at the right hand of the throne of God.  
Consider him who endured from sinners such hostility against himself, 
    so that you may not grow weary or fainthearted.

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May Your Spirit …

/ Eric Mathews / 1 Comment
image
 
May your Spirit guide my mind,
Which is so often dull and empty.
Let my thoughts always be on you,
And let me see you in all things.
 
May your Spirit quicken my soul,
Which is so often listless and lethargic.
Let my soul be awake to your presence,
And let me know you in all things.
 
May your Spirit melt my heart,
Which is so often cold and indifferent.
Let my heart be warmed by your love,
And let me feel you in all things.
 
Johann Freylinghausen, 1670-1739, German pietist and hymnist
 
______________________________
 
 
how much more will the blood of Christ, 
who through the eternal Spirit offered himself without blemish to God,
purify our conscience from dead works to serve the living God.

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Ignatian Litany of the Names of Jesus

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Christ Pantocrator 

 
Jesus, Son of the Virgin, . . . . . . . . Have mercy on us.
Jesus, our Creator and Lord, . . .
Jesus, eternal Lord of all things, . . . 
Jesus, who created and redeemed us, . . .
Jesus, who is to be our eternal judge, . . . 
Jesus, divine majesty, . . . 
Jesus, complete and perfect goodness, . . .
Jesus, infinite love, . . . 
Jesus, our kindly Lord, . . . 
Jesus, infinite wisdom, . . . 
Jesus, author and source of every blessing, . . .
Jesus, the giver of every gift, . . . 
Jesus, our perfect and eternal good, . . 
Jesus, our salvation, . . .
Jesus, our help and support, . . .
Jesus, our Mediator, . . .
Jesus, the power of God, . . .
Jesus, our supreme leader and Lord, . . .
Jesus, our food and companion in pilgrimage, . . .
Jesus, beautiful and lovable, . . .
Jesus, poor and humble, . . .
Jesus, made obedient for our sake, . . .
Jesus, plunged in sorrow, . . .
Jesus, overwhelmed by anguish and grief, . . .
Jesus, naked upon the cross, . . .
Jesus, who wished to be sold to redeem us, . . .
Jesus, who chose a painful death to give us eternal life, . . .
Jesus, now in glory, . . .
Jesus, full of happiness and joy, . . .
Jesus, our consoler, . . . 
Jesus, our peace, . . . 
Jesus, our joy, . . . 
Jesus, our hope, . . .
Jesus, our life, . . . 
Jesus, our reward exceedingly great, . . . 
Jesus, true life of the world, . . . 
Jesus, our model and guide, . . . 
Jesus, the head of your body the church, . . .
Jesus, the bridegroom of the church your spouse, . . .
Jesus, your Father has placed us with you, . . . 
Jesus, we have cast the anchor of our hope in you, . . . 
Jesus, move our hearts to follow you in complete poverty, . . . 
Jesus, help us conform to the will of the most Holy Trinity, . . . 
Jesus, be the means of our union with the most Holy Trinity, . . . 
Blessed be the name of Jesus, now and forever. 
Amen.
 
 
_______________________
 
 
Great indeed, we confess, is the mystery of godliness:

He was manifested in the flesh,
    vindicated by the Spirit,
        seen by angels,
proclaimed among the nations,
    believed on in the world,
        taken up in glory.
 

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