A final meditation

Sir Thomas More, via Wikimedia Commons
 
 
Give me grace, good Lord
To count the world as nothing,
To set my mind firmly on you
And not to hang on what people say;
To be content to be alone,
Not to long for worldly company,
Little by little to throw off the world completely
And rid my mind of all its business;
Not to long to hear of any worldly things;
Gladly to be thinking of you,
Pitifully to call for your help,
To depend on your comfort,
Busily to work to love you;
To know my own worthlessness and wretchedness,
To humble and abase myself under your mighty hand,
To lament my past sins,
To suffer adversity patiently, to purge them,
Gladly to bear my purgatory here,
To be joyful for troubles,
To walk the narrow way that leads to life,
To bear the Cross with Christ,
To keep the final hour in mind,
To have always before my eyes my death,
    which is always at hand,
To make death no stranger to me,
To foresee and consider the everlasting fire of hell,
To pray for pardon before the judge comes;
To keep continually in mind the passion 
    that Christ suffered for me,
For his benefits unceasingly to give him thanks;
To buy back the time that I have wasted before,
To refrain from futile chatter,
To reject idle frivolity,
To cut out unnecessary entertainments,
To count the loss of worldly possessions ,
    friends, liberty and life itself as absolutely nothing,
    for the winning of Christ;
To consider my worst enemies my best friends,
For Joseph’s brothers could never have done him
    as much good with their love and favor
    as they did with their malice and hatred.
 
Thomas More, 1478-1535, English statesman, beheaded by Henry VIII
________________________
 
 
Draw near to God, and he will draw near to you. 
Cleanse your hands, you sinners, and purify your hearts, you double-minded. 
Be wretched and mourn and weep. 
Let your laughter be turned to mourning and your joy to gloom. 
Humble yourselves before the Lord, and he will exalt you.
 

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to become people of your light

Adorazione dei Magi by Bartolomé Esteban Murillo via Wikimedia Commons
 
 
On Epiphany day,
     we are still the people walking.
     We are still people in the dark,
          and the darkness looms large around us,
          beset as we are by fear,
                                        anxiety,
                                        brutality,
                                        violence,
                                        loss —
          a dozen alienations that we cannot manage.

We are — we could be — people of your light.
     So we pray for the light of your glorious presence
          as we wait for your appearing;
     we pray for the light of your wondrous grace
          as we exhaust our coping capacity;
     we pray for your gift of newness that
          will override our weariness;
     we pray that we may see and know and hear and trust
          in your good rule.

That we may have energy, courage, and freedom to enact
         your rule through the demands of this day.
         We submit our day to you and to your rule, 

                                  with deep joy and high hope.
 
Walter Brueggemann, 1933 – 2025,  American Protestant Old Testament theologian
Prayers for a Privileged People
 
________________________________
 
 
After this interview the wise men went their way. 
And the star they had seen in the east guided them to Bethlehem. 
It went ahead of them and stopped over the place where the child was. 
When they saw the star, they were filled with joy! 
They entered the house and saw the child with his mother, Mary, 
    and they bowed down and worshiped him. 
Then they opened their treasure chests 
    and gave him gifts of gold, frankincense, and myrrh.

a new beginning

image by geralt via pixabay
 
 
Lord God, the saying,
    “The road to hell is paved with good intentions”
  reveals a deep Christian insight.
At the beginning of a new year, 
    many have nothing better to do than make a list of bad deeds
    and resolve from then on to begin with better intentions,
    believing that a good intention already means a new beginning.
Sometimes we believe that on our own we can make a new start
    whenever we want.
But that is an evil illusion: 
    only You can make a new beginning with us whenever You please, 
    but we cannot make a new beginning with You.
Therefore, we cannot make a new beginning at all;
    we can only pray for one.
When we are on our own and live by our own devices,
    there is only the old, the past.
Only where You are can there be a new beginning.
We cannot command You to grant it:
    we can only pray asking You for it.
And we can pray only when we realize that we cannot do anything,
    that we have reached our limit,
    that someone else must make that new beginning.
 
after Dietrich Bonhoeffer, 1906 – 1945, German  theologian and martyr
 
__________________________
 
 
Forget the former things;
    do not dwell on the past.
See, I am doing a new thing!
    Now it springs up; do you not perceive it?
I am making a way in the wilderness
    and streams in the wasteland.
 

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prayer about growing old

image by Vinoth Chandar via Flickr CC BY 2.0 DEED
 
 
When the signs of age begin to mark my body 
    and still more when they touch my mind;
when the illness that is to diminish me or carry me off
    strikes from without or is born within me;
when the painful moment comes 
    in which I suddenly awaken to the fact that
    I am ill or growing old;
in all these dark moments, O God, 
    grant that I may understand that it is you, 
        provided only my faith is strong enough,
    who are painfully parting the fibers of my being
    in order to penetrate to the very marrow of my substance
        and bear me away within yourself.
 
Pierre Teilhard de Chardin, 1881 – 1955, French philosopher and Jesuit priest
 
___________________________
 
 
Listen to me, O house of Jacob,
    all the remnant of the house of Israel,
who have been borne by me from before your birth,
    carried from the womb;
even to your old age I am he,
    and to gray hairs I will carry you.
I have made, and I will bear;
    I will carry and will save.

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Who are you, that you love us so much?

Francesco Londonio ~1750, photo by Dall’Orto, via Wikimedia Commons
 
How meek you are, Jesus, yet how mighty!
Your judgment is mighty, but your love is sweet.
Who can stand against you?
 
If we seek who you really are, your true nature is hidden in heaven,
    in the essence of the mighty Triune God.
But if a person were to seek your face,
    they could have found you in the lap of Mary.
 
Who can realize your depth, 
    you who are a great sea that made itself so small?
We come to see you as God, and see?
    You are a man!
Or if we came to see you as a man,
    the light of your Godhead shone brightly.
 
Who would believe that you are the heir of David’s throne?
From all his beds, you inherited an animal’s feeding trough.
From his palaces you received a cave.
And instead of his chariots, a young donkey.
 
How fearless you are, 
    allowing everyone to carry you in their arms.
You met all with a smile, 
    making no distinctions between family and stranger,
    between your mother and others.
 
Was it your love – you, who love all?
What moved you to let everyone have you,
    the rich and the poor alike?
How could you not return anger for anger, 
    fear for threat?
You are above returning injury for injury.
 
Who are you, Jesus, that you love us so much?
Amen.
 
Ephrem the Syrian, c.306-373, Syrian hymn writer and theologian
_____________________________
 
 
And while they were there, the time came for her baby to be born. 
She gave birth to her firstborn son. 
She wrapped him snugly in strips of cloth and laid him in a manger, 
    because there was no lodging available for them.

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Advent light

 
 
Sovereign Lord,
We thank you for being our Wonderful Counselor, Mighty God,
    Everlasting Father, and Prince of Peace.
In the fullness of time you, the Word, became flesh and dwelt among us …
    full of grace and truth.
Open our eyes to the great significance of the Incarnation,
    for you have visited and redeemed your people.
You have tented among us.
You have come that we might have life!
    O Come, Thou Day-Spring,
        Come and cheer our spirits by thine advent here,
    And drive away the shades of night,
        And pierce the clouds and bring us light.
 
Yes, Lord, pierce the clouds that dim our trust in you:
    the clouds of grief,
    the clouds of loss,
    the clouds of disappointment,
    the clouds that make us wonder in our difficulties,
        Where are you?
 
O blessed Savior, light of my life,
    Holy Ghost, with light divine,
        Shine upon this heart of mine.
    Chase the shades of night away,
        Turn my darkness into day.
In doing this, Lord, I ask that you enable me 
    to henceforth walk in the light.
 
Sun of Righteousness, we do not yet know what we shall be,
    but we do believe that when Jesus shall appear,
        we shall be like him.
So in between these two Advents,
    may our longing,
    our expectation,
    our hope in him
        make us pure even as he is pure.
We pray in Jesus’ name.
 
Wendell C. Hawley,  American pastor
 
____________________
 
 
The people who walked in darkness have seen a great light; 
    those who dwelt in a land of deep darkness, on them has light shone.

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Allow us to live in today’s Advent

 
 
O Lord, today we know once more, and in quite practical terms,
    what it means to clear away rubble and make paths smooth again.
We will have to know it and do it for years to come.
Let the crying voices ring out, pointing out the wilderness 
    and overcoming the devastation from within.
May the Advent figure of John,
    the relentless envoy and prophet in God’s name,
    be no stranger in our wilderness of ruins.
For how shall we hear unless someone cries out
    above the tumult and destruction and delusion?
 
Your Advent message comes out of an encounter of man
    with the absolute, the final, the gospel.
It is thus the message that shakes – 
    so that in the end the world shall be shaken.
The fact that the Son of Man shall come 
    is more than a historic prophecy;
  it is also a decree, 
    that Your coming and the shaking of humanity 
        are somehow connected.
If we are inwardly unshaken, 
    inwardly incapable of being genuinely shaken,
if we become obstinate and hard and superficial and cheap,
    then You will yourself intervene in world events
    and teach us what it means to be placed in this agitation 
    and stirred inwardly.
 
Allow us to live in today’s Advent, for it is the time of promise.
To eyes that do not see, it still seems that the final dice 
    are being cast down in these valleys, on those battlefields,
    in those camps and prisons and bomb shelters.
But just beyond the horizon the eternal realities
    stand silent in their age-old longing.
There shines on us the first mild light 
    of the radiant fulfillment to come.
From afar sound the first notes as of pipes and singing,
    not yet discernable as a song or melody.
It is all far off still, and only just announced and foretold.
But it is happening. This is today.
And tomorrow the angels will tell what has happened 
    with loud rejoicing voices,
  and we shall know it and be glad,
    if we have believed and trusted in Advent.
 
Alfred Delp, 1907-1945, German Jesuit, executed for resistance to Nazism
Watch for the Light freely adapted
 
_______________________
 
 
In those days John the Baptist came, 
   preaching in the wilderness of Judea and saying, 
“Repent, for the kingdom of heaven has come near.”

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meet us in our wilderness

photo by Daniel Born on Unsplash

 
Loving God
when we stand in our own wildernesses
when we stand in the midst of our questions
when we stand surrounded by our hurts and darknesses
may we meet you
in the same place
a God not scared to meet us
in that which is liminal
shadowy
uncomfortable
and imagine a God
who dares breathe new life
in the arid moments

God
may we live in such an advent
a moment of life
a place of promise
that takes all we are
the cracks and bruises
and speaks with promise
with vision
reimagining everything we are
and says
you are renewed
you are reborn
you are alive again
 
In such a place as this
where deserts bloom
and new roadways are made
may we grow again
dare believe in something more
and live into such a way
and that we begin here
this moment
this place
this community

a birthing place
a promise place
an unconditional place
of love
in skin
and among us

May we live within that promise
forever
So be it
Amen

 
Roddy Hamilton, New Kilpatrick Parish Church Scotland
 
__________________________
 
 
Comfort, comfort my people, says your God.
Speak tenderly to Jerusalem,
    and cry to her
that her warfare is ended,
    that her iniquity is pardoned,
that she has received from the Lord’s hand
    double for all her sins.

A voice cries:
“In the wilderness prepare the way of the Lord;
    make straight in the desert a highway for our God.
Every valley shall be lifted up,
    and every mountain and hill be made low;
the uneven ground shall become level,
    and the rough places a plain.

 

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plowshares beat into swords

image via Flickr CC BY-NC-ND 2.0 DEED
 
 
And now their plowshares are beat into swords—as are ours,
    now their pruning hooks are beat into spears—as are ours.
        Not only swords and spears,
        but bullets, and bombs, and missiles,
            of steel on flesh,
            of power against bodies …
And you, in your indignation sound your mantra,
    “Blessed are the peacemakers.”

We dare to believe they are the aggressor,
    and we are the peacemaker.
Yet in sober night dream, we glance otherwise
    and think we may be aggressor,
    as we vision rubbled homes,
        murdered civilians
        and charred babies.
And you, in our sadness, sound your mantra,
    “Blessed are the peacemakers.”

We do not love war,
we yearn for peace,
    but we have lost much will for peace
    even while we dream of order.
And you, in your hope, sound your mantra,
    “Blessed are the peacemakers.”

Deliver us from excessive certitude about ourselves.
Hold us in the deep ambiguity where we find ourselves,
Show us yet again the gaping space
    between your will and our feeble imagination.
Sound your mantra with more authority,
    with more indignation,
    through sadness,
    in hope … “Blessed be the peacemakers.”

Only peacemakers are blessed.
            We find ourselves well short of blessed.
Give us freedom for your deep otherwise,
finally to be blessed,
    in the name of the Peacemaker
    who gave and did not take. Amen.
 
Walter Brueggemann, 1933 -,  American Old Testament theologian
Awed to Heaven, Rooted to Earth
 
___________________________
 

Many peoples will come and say,

“Come, let us go up to the mountain of the Lord,
    to the temple of the God of Jacob.
He will teach us his ways,
    so that we may walk in his paths.”
The law will go out from Zion,
    the word of the Lord from Jerusalem.
He will judge between the nations
    and will settle disputes for many peoples.
They will beat their swords into plowshares
    and their spears into pruning hooks.
Nation will not take up sword against nation,
    nor will they train for war anymore.

Come, descendants of Jacob,
    let us walk in the light of the Lord.

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Living puzzles and the Kingdom of God

 
 
All praise to you, Father of our Lord, Jesus Christ,
    who Spirits your church into being,
    making us members one of another.
It is a great mystery that we are your body.
But we praise you for it,
    for otherwise we would be alone – 
    condemned to live alone, to die alone.
But you have given us one another in all shapes and sizes.
 
We do not fit together all that well,
    but we pray that the puzzles of our lives 
    may please you and entertain you,
  so that in the end we add up to be your kingdom.
Help us to live with the confidence of that kingdom,
    in light of your Son’s resurrection,
  so that when all is said and done, this may be said:
“They were a strange lot, but look how they loved one another.”
Amen
 
Stanley Hauerwas, 1940- , American ethicist and theologian
____________________
 
 
Together, we are his house, 
    built on the foundation of the apostles and the prophets. 
And the cornerstone is Christ Jesus himself. 
We are carefully joined together in him, 
    becoming a holy temple for the Lord.  
Through him you Gentiles are also being made part of this dwelling
    where God lives by his Spirit.

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