Ancient

shepherd to the shepherds, help us

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The Good Shepherd, 3rd Century Roman Catacombs
 
 
God of peace, 
    who has restored us to each other, 
    and made the two one:
  You who set kings upon thrones, 
    who raise the poor out of the dust, 
    and lift up the beggar from the dung hill.
  You who chose David and took him away from the sheepfold,
    though he was the least and the youngest of the sons of Jesse.
  You who gave the word to those who preach the gospel
    with great power for the perfection of the gospel.
Hold me by my right hand, 
    guide me with your counsel,
    and receive me with glory.
You who are a shepherd to the shepherds and a guide to the guides,
    help us to feed your flock with knowledge,
    not with the instruments of a foolish shepherd.
Help us to serve according to the blessing,
    and not according to the curse 
      pronounced against the men of former days.
Give strength and power to your people.
Present your flock dazzling and spotless, worthy of the fold on high,
    in the place of rejoicing and in the splendor of the saints.
Do this so that in your temple everyone,
    both flock and shepherds, together may say:
Glory in Christ Jesus our Lord, 
    to whom be all glory forever and ever!
Amen.
 
Gregory Nazianzen, 329-389, Archbishop of Constantinople
 
______________________________
 
 
So I exhort the elders among you, 
    as a fellow elder and a witness of the sufferings of Christ, 
    as well as a partaker in the glory that is going to be revealed: 
 shepherd the flock of God that is among you, 
    exercising oversight, not under compulsion, 
    but willingly, as God would have you;
  not for shameful gain, but eagerly; 
  not domineering over those in your charge, 
    but being examples to the flock. 
And when the chief Shepherd appears, 
    you will receive the unfading crown of glory.

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wash me with your tears

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Jesus Wept by Daniel Bonnell
 
Lord, we show you our wounds so that you may heal us.
And even if we do not, you know,
    and you wait to hear our voice.
Do away our scars by tears,
    like the woman in the gospel who washed your feet with hers.
 
You know how to help the weak,
    when there is no one who can prepare the feast,
    or bring the ointment,
    or carry along a spring of living water.
You come yourself to the grave.
 
So come to this grave of mine, Lord Jesus,
    that you would wash me with your tears.
With my dry eyes I have no such tears
    as to be able to wash away my offenses.
With your tears I will be saved, if I am worthy of your tears.
 
With them you will call me out of the tomb of this body and say, 
    “Come forth.”
Then my thoughts will not be kept pent up
    in the narrow limits of this body,
    but may go forth to you, and move to the light,
    that I may think no more on the works of darkness,
    but on the works of light.
 
Ambrose of Milan, c.339-397, Bishop of Milan
 
___________________________
 
 
When Jesus saw her weeping,
    and the Jews who had come along with her also weeping,
    he was deeply moved in spirit and troubled.
“Where have you laid him?” he asked.
“Come and see, Lord,” they replied.
Jesus wept.
Then the Jews said, “See how he loved him!”
 
When he had said this, Jesus called in a loud voice, 
    “Lazarus, come out!”
The dead man came out, 
    his hands and feet wrapped with strips of linen, 
    and a cloth around his face.
Jesus said to them, 
    “Take off the grave clothes and let him go.”

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Grace to interpret the Scriptures

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We implore you, Father of the only-begotten, 
    Lord of the universe,
        the one who has crafted all creatures,
        the maker of things that have been made.
 
We stretch out clean hands, 
    and we unfold our thoughts to you, Lord.
Have compassion, spare, benefit, improve and multiply us 
    in virtue, faith and knowledge.
 
Visit us, O Lord.
We display our own weaknesses to you.
Have mercy and pity on us all.
Lift up this people, and make us gentle and sober-minded.
Cleanse us and set us apart to worship you rightly.
 
Send your Holy Spirit into our minds
    and give us grace to learn the Scriptures
    and to properly interpret their meaning,
        that others may be encouraged 
  through your only-begotten Jesus Christ in the Holy Spirit,
    through whom and to you be glory and strength
    both now and to all the ages of the ages, Amen.
 
Serapion Scholasticus, 300-360, Egyptian Monk and Bishop
 
__________________________________
 
 
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. 
To him be glory both now and forever! Amen.

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Glory to you who became lowly

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The Nativity by Giotto © José Luiz Bernardes Ribeiro / CC BY-SA 4.0

 
What mere human can declare the glory of the All-Life-Giver,
    who stepped down from majesty
    and humbled himself to become humanity?
 
You who lifted up humanity in your birth,
    lift up my weak mind
    to declare your birth and proclaim your grace.
 
How amazing is it that the Son dwelled completely in a body,
    that it was enough for him.
Your will was fully contained,
    yet your bounds reached wholly to the Father.
Blessed be he who, though without bounds,
    was bound!
 
Who can explain how,
    though you dwelled wholly in a body,
    you also dwelled wholly in all?
 
Your majesty is concealed from us,
    while your grace is revealed before us.
I will be silent, O Lord of majesty,
    and I will tell of your grace.
Your grace clung to you, 
    while it bowed you down to our worst.
 
Your grace made you a baby,
    and your grace made you a man.
Your grace straightened and enlarged your majesty.
Blessed is the might that became little . . .  and became great!
 
Glory to you who became lowly, 
    though your nature is lofty.
By your own will you became man,
    though you are God by nature.
Blessed be the glory which put on our image!
 
Your hope brought new hope
    when ours had broken down.
Blessed be the one who brought good news of hope!
 
Double was the happiness 
    of those who saw your birth and your day,
 yet also happy are those who have not seen,
    but who have believed.
Blessed is your happiness that added to us!
 
Ephrem the Syrian, c.306-373, Syrian hymn writer and theologian
_____________________________
 
 
For in Christ lives all the fullness of God in a human body.

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Jesus Christ the King

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The Christ Pantocrator of St. Catherine’s Monastery at Sinai, 6th Century via Wikimedia Commons

 
You are Jesus Christ, 
    Word of God, Begotten before the light,
    creator together with the Father.
You are the fashioner of man, all in all.
 
Among the patriarchs you are Patriarch;
    in the law, the Law.
Among the priests, Chief Priest;
    among kings, the Ruler;
    among prophets, the Prophet;
    among the angels, Archangel.
In the voice of the preacher, you are the Word;
    among the spirits, the Spirit;
    in the Father, the Son; 
    in God, God.
 
You are King forever and ever.
For you were the pilot to Noah, 
    the guide to Abraham, bound to Isaac,
    in exile with Jacob, sold with Joseph.
You were there with Moses.
In David and the prophets 
    you announced your own sufferings.
You put on bodily form in the Virgin,
    were born in Bethlehem,
    wrapped in swaddling clothes in the manger,
    seen by the shepherds, glorified by the angels,
    worshipped by the magi.
 
You were pointed out by John,
    gathered together the apostles, 
    and you preached the kingdom.
You cured the lame, 
    gave light to the blind, 
    and raised the dead.
You appeared in the temple, 
    were not believed on by the people,
    betrayed by Judas, 
    captured by the priests, 
    and condemned by Pilate.
 
You were pierced in the flesh, hung on the tree,
    and buried in the earth.
You rose from the place of the dead,
    appeared to the apostles, 
    were carried up to heaven,
    and are seated at the right hand of the Father.
 
You are the rest for those that are departed, 
    the one who recovers the lost,
    the light of those who are in darkness,
    the deliverer of those who are captive,
    the guide of those who go astray,
    and the asylum of the afflicted.
 
You are the bridegroom of the church,
    the charioteer of the cherubim,
    and captain of the angels.
You are God who is from God,
Son from the Father,
Jesus Christ the King forevermore.
 
Amen.
 
Melito of Sardis, d.180, Bishop of Sardis
Fount of Heaven Prayers of the Early Church
 
_______________________________
 
 
The Son is the image of the invisible God, 
    the firstborn over all creation. 
For in him all things were created: 
    things in heaven and on earth, visible and invisible, 
    whether thrones or powers or rulers or authorities; 
     all things have been created through him and for him. 
He is before all things, and in him all things hold together. 
And he is the head of the body, the church; 
    he is the beginning and the firstborn from among the dead, 
    so that in everything he might have the supremacy.

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Pour Your Spirit on your servants

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image, Cyprus, via Pxhere, CC0 Public Domain
 
Lord God Almighty, no one rules over you.
You always were, and are, and will be. 
You stand in need of nothing.
 
You alone are true, and wise, and most high.
You alone are good, and beyond compare.
Your knowledge is without beginning.
 
You are God and Father of your only begotten Son,
    of our God and Savior, the creator of the whole world by him.
Your providence provides for and takes care of all.
 
Father of mercies, God of all consolation,
    you dwell in the highest heaven, 
        but see us here below.
 
From the beginning, you ordained leaders for your people:
Abel, Seth and Amos. Enoch and Noah. Melchizedek and Job.
Abraham and the rest of the patriarchs, with your faithful servants 
    Moses and Aaron, Eleazer and Phineas …
    who chose rulers and priests in the tabernacle.
 
Pour down the influence of your Spirit.
Grant by your name that your servants whom you have chosen
    may feed your flock, serving you night and day, 
    gathering those who will be saved.
 
May they please you in meekness and pure hearts,
    with steadfast spirits and blameless minds, being above reproach, 
    offering to you a pure sacrifice though Jesus Christ, our God and Savior.
 
All glory, honor, and worship be to you in the Holy Spirit,
    now and always, and for all ages, Amen.
 
Apostolic Constitutions, 375-380, Syrian Christian church orders
 
________________________
 
 
Now he is exalted to the place of highest honor in heaven, at God’s right hand. 
And the Father, as he had promised, gave him the Holy Spirit 
    to pour out upon us, just as you see and hear today.

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Easter Prayer of Pope Gregory the Great

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source by Luca Giordano via Wikipedia
 
It is only right, with all the powers of our heart and mind, 
    to praise You Father and Your Only-Begotten Son, Our Lord Jesus Christ.
Dear Father, by Your wondrous condescension of Loving-Kindness
    toward us, Your servants, You gave up Your Son.
Dear Jesus You paid the debt of Adam for us to the Eternal Father 
    by Your Blood poured forth in Loving-Kindness.
You cleared away the darkness of sin 
    by Your magnificent and radiant Resurrection.
You broke the bonds of death and rose from the grave as a Conqueror.
You reconciled Heaven and earth.
Our life had no hope of Eternal Happiness before You redeemed us.
Your Resurrection has washed away our sins, 
    restored our innocence and brought us joy.
How inestimable is the tenderness of Your Love!

We pray You, Lord, to preserve Your servants 
    in the peaceful enjoyment of this Easter happiness.
We ask this through Jesus Christ Our Lord, 
    Who lives and reigns with God The Father, in the unity of the Holy Spirit, 
    forever and ever.

Pope Gregory the Great (c. 540 – 604) of Rome, Patron Saint of Teachers
_________________________
 
 
Blessed be the God and Father of our Lord Jesus Christ! 
According to his great mercy, he has caused us to be born again 
to a living hope through the resurrection of Jesus Christ from the dead

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Jesus, touch our eyes

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Andrey Mironov, CC BY-SA 4.0, via Wikimedia Commons

 
Lord Jesus, touch our eyes,
    as you did those of the blind;
then we shall see
    in things that are visible
    those things which are invisible.

Lord Jesus, open our ears,
     heal our wounds and purify our lives,
     as you did those who came to you;
then we shall hear and perceive what is true
     amidst the sounds of the world,
     and find wholeness in ourselves.

after Origen, 185—254, Alexandrian Theologian
 
_______________________________
 
 
They came to Bethsaida, 
    and some people brought a blind man 
    and begged Jesus to touch him. 
He took the blind man by the hand and led him outside the village. 
When he had spit on the man’s eyes 
    and put his hands on him, Jesus asked, 
    “Do you see anything?”
He looked up and said, 
    “I see people; they look like trees walking around.”
Once more Jesus put his hands on the man’s eyes. 
Then his eyes were opened, his sight was restored, 
    and he saw everything clearly.
 

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Who are you, that you love us so much?

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Francesco Londonio ~1750, photo by Dall’Orto, via Wikimedia Commons
 
How meek you are, Jesus, yet how mighty!
Your judgment is mighty, but your love is sweet.
Who can stand against you?
 
If we seek who you really are, your true nature is hidden in heaven,
    in the essence of the mighty Triune God.
But if a person were to seek your face,
    they could have found you in the lap of Mary.
 
Who can realize your depth, 
    you who are a great sea that made itself so small?
We come to see you as God, and see?
    You are a man!
Or if we came to see you as a man,
    the light of your Godhead shone brightly.
 
Who would believe that you are the heir of David’s throne?
From all his beds, you inherited an animal’s feeding trough.
From his palaces you received a cave.
And instead of his chariots, a young donkey.
 
How fearless you are, 
    allowing everyone to carry you in their arms.
You met all with a smile, 
    making no distinctions between family and stranger,
    between your mother and others.
 
Was it your love – you, who love all?
What moved you to let everyone have you,
    the rich and the poor alike?
How could you not return anger for anger, 
    fear for threat?
You are above returning injury for injury.
 
Who are you, Jesus, that you love us so much?
Amen.
 
Ephrem the Syrian, c.306-373, Syrian hymn writer and theologian
_____________________________
 
 
And while they were there, the time came for her baby to be born. 
She gave birth to her firstborn son. 
She wrapped him snugly in strips of cloth and laid him in a manger, 
    because there was no lodging available for them.

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Decorate our homes with your goodness

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Highland Hospitality, John Frederick Lewis, via Wikimedia Commons
 
Lord, we want to invite you into our homes.
So we decorate them with giving to the needy, with prayers, with requests,
    and with vigils that focus increasingly on the needs of others.
There are the decorations of Christ the King.
 
We are not ashamed then of having a humble house,
    if it has this kind of furniture.
 
But the decorations that come from unstoppable greed
    are the enemy of Christ.
May those of us who are rich not pride ourselves 
    on having an expensive home.
Rather let us hide our faces, turn away from greed,
    and seek the other kind of decoration.
 
In so doing let us receive Christ in this life on earth,
    and there enjoy the eternal home,
by the grace and love you have for us in Jesus Christ,
    to whom be glory and might, world without end, amen.
 
John Chrysostom, c.349-407, Archbishop of Constantinople
_____________________________
 
 
He said also to the man who had invited him, 
    “When you give a dinner or a banquet, 
        do not invite your friends or your brothers
         or your relatives or rich neighbors, 
    lest they also invite you in return and you be repaid. 
But when you give a feast, invite the poor, 
    the crippled, the lame, the blind, 
    and you will be blessed, because they cannot repay you. 
For you will be repaid at the resurrection of the just.”
 

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