Psalm of the Razor’s Edge

Knife’s Edge, Katahdin by , via flickr CC BY-NC-SA 2.0
 
 
The path we walk to you, O God, is narrow,
    as narrow as a razor’s edge.
The Way is only as wide as a human hair,
    and many are those who lose their balance.
    on such a thin and uncertain edge.
Each day, like a circus aerialist,
    I walk the tightrope of the command,
    “Come, follow me.”
Who can stride safely on such a narrow bridge,
    which swings between heaven and earth?
Downward is the pull of self;
    it tugs at me: “for me, for me… me.”
Heavy the gravity of the urge:
    “I want, I want, I want.”
The Way is narrow and high:
    holy and brave are those
    who climb upon the razor’s edge,
    swaying from the left to the right or right to left,
    straining too hard or relaxing too much.
Holy are those who fall
    but rise again
    and climb back upon the narrow edge
    and begin again and again.
The Way is narrow and high,
    and high are those who walk it,
    one small step at a time,
    intoxicated by risk,
    joyous at the fine balancing line
    of the razor’s edge.
 
Edward Hays, 1931-2016, Catholic Priest in the Archdiocese of Kansas City
 
__________________________
 
 
Enter through the narrow gate. 
For wide is the gate and broad is the road that leads to destruction, 
    and many enter through it. 
But small is the gate and narrow the road that leads to life, 
    and only a few find it.

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Prayer for Holy Saturday

Lamentation of Christ, Andrea Mantegna, via Wikimedia Commons

Today a tomb holds him who holds the creation in the hollow of his hand; 
    a stone covers him who covered the heavens with glory. 
Life sleeps and hell trembles, and Adam is set free from his bonds. 
Glory to your dispensation, whereby you have accomplished all things, 
    granting us an eternal Sabbath, your most holy Resurrection from the dead.

What is this sight that we behold? What is this present rest? 
The King of the ages, having through his passion fulfilled the plan of salvation, 
    keeps Sabbath in the tomb, granting us a new Sabbath. 
Unto him let us cry aloud: Arise, O Lord, judge the earth,
    for measureless is your great mercy and you reign forever.

Come, let us see our Life lying in the tomb, 
    that he may give life to those that in their tombs lie dead. 
Come, let us look today on the Son of Judah as he sleeps, 
    and with the prophet let us cry aloud to him: 
You have lain down, you have slept as a lion; 
    who shall awaken you, O King? 
But of your own free will you rise up, 
    who willingly gives yourself for us. 
O Lord, glory to thee
 
Mattins, Holy Saturday, Orthodox
The Oxford Book of Prayer slightly modernized
 
___________________________________
 
 
The women who had come with Jesus from Galilee followed Joseph 
    and saw the tomb and how his body was laid in it. 
Then they went home and prepared spices and perfumes. 
But they rested on the Sabbath in obedience to the commandment.

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Have mercy on my darkness, my ashes

photo by Elvis Bekmanis on Unsplash

 
Lord, have mercy.
Have mercy on my darkness, my weakness, my confusion.
Have mercy on my infidelity, my cowardice, my turning about in circles,
    my wandering, my evasions.
I do not ask anything but such mercy, always, in everything, mercy.
My life here at Gethsemani – a little solidity and very much ashes.
 
Almost everything is ashes.
What I have prized most is ashes.
What I have attended to least is, perhaps, a little solid.
 
Lord have mercy.
Guide me, make me want again to be holy,
    to be a man of God even though in desperateness and confusion.
I do not necessarily ask for clarity, a plain way,
    but only to go according to Your love,
    to follow your mercy, to trust in Your mercy.
 
Thomas Merton, 1915 – 1968, American Catholic writer and Trappist monk
 
_______________________
 
 
To you, Lord, I called;
    to the Lord I cried for mercy:
“What is gained if I am silenced,
    if I go down to the pit?
Will the dust praise you?
    Will it proclaim your faithfulness?
Hear, Lord, and be merciful to me;
    Lord, be my help.”

You turned my wailing into dancing;
    you removed my sackcloth and clothed me with joy,
 that my heart may sing your praises and not be silent.
    Lord my God, I will praise you forever.
 

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O comforting fire of Spirit

Pentecost: Descent of the Holy Spirit,  French Mid-12th Century, CC BY-SA 2.0
 
 
O comforting fire of Spirit,
Life, within the very Life of all Creation.
Holy you are in giving life to All.

Holy you are in anointing
those who are not whole;
Holy you are in cleansing
a festering wound.

O sacred breath,
O fire of love,
O sweetest taste in my breast
which fills my heart
with a fine aroma of virtues.

O most pure fountain
through whom it is known
that God has united strangers
and inquired after the lost.

O breastplate of life
and hope of uniting
all members as One,
O sword-belt of honor,
enfold those who offer blessing.

Care for those
who are imprisoned by the enemy
and dissolve the bonds of those
whom Divinity wishes to save.

O mightiest path which penetrates All,
from the height to every Earthly abyss,
you compose All, you unite All.

Through you clouds stream, ether flies,
stones gain moisture,
waters become streams,
and the earth exudes Life.

You always draw out knowledge,
bringing joy through Wisdom’s inspiration.

Therefore, praise be to you
who are the sound of praise
and the greatest prize of Life,
who are hope and richest honor
bequeathing the reward of Light.
 
St. Hildegard of Bingen, 1098 – 1179, German, composer, Benedictine abbess
 
_______________________
 
 
But when the kindness and love of God our Savior appeared, he saved us, 
    not because of righteous things we had done, but because of his mercy. 
He saved us through the washing of rebirth and renewal by the Holy Spirit, 
    he poured out on us generously through Jesus Christ our Savior, 
    so that, having been justified by his grace, 
    we might become heirs having the hope of eternal life.
 

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You are . . .

photo by Mario La Pergola on Unsplash
 
 
You alone are holy, Lord God, Worker of Wonders.
You are mighty.  You are great.  You are the Most High.
You are omnipotent, our holy Father, King of heaven and earth.
You, Lord God, three in one, are our every good.
You, Lord God, all good, our highest good – Lord God living and true.
You are charity and love.
You are wisdom. You are humility.
You are patience.
You are security.  You are peace.
You are joy and gladness.
You are justice and temperance.
You are riches altogether sufficient.
You are beauty.  You are meekness.
You are our refreshment.
You are our hope.  You are our faith.
You are our most profound sweetness.
You are our eternal life, great and admirable Lord,
    omnipotent God, merciful Savior!
 
Carlo Carretto, 1910 – 1988, Italian writer and minister
 
____________________________
 
 
Oh, the depth of the riches and wisdom and knowledge of God!
How unsearchable are his judgments and how inscrutable his ways!
    “For who has known the mind of the Lord,
        or who has been his counselor?”
    “Or who has given a gift to him
        that he might be repaid?”
For from him and through him and to him are all things.
To him be glory forever. Amen.

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meek in your kingdom

 
O Lord, Catch us up, like Zechariah,
    in the whirl of your holy history.
We seem to be but particles in the wind;
    but you declare each of us to be a holy person,
    spokes in the great wheel 
        of your covenant-loving of the world.
Let us be meek in your kingdom, but not abject;
    humble, not self-pitiful;
    obedient, not obsequious; 
    servants, not servile;
    childlike, not childish;
yours in love and willingness,
  and then our smallness shall be your greatness indeed.
Amen.
 
Walter Wangerin, Jr., American writer and research professor
 
_____________________________
 
 
In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly. But they were childless because Elizabeth was not able to conceive, and they were both very old.

Once when Zechariah’s division was on duty and he was serving as priest before God, he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. And when the time for the burning of incense came, all the assembled worshipers were praying outside.

Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. When Zechariah saw him, he was startled and was gripped with fear. But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. He will be a joy and delight to you, and many will rejoice because of his birth, for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born.  He will bring back many of the people of Israel to the Lord their God.  And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”

 

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