yearning for your Coming

Redentor Over Clouds, Donatas Dabravolskas, CC BY-SA 4.0, Wikimedia Commons
 
In our secret yearnings
   we wait for your coming,
   and in our grinding despair
   we doubt that you will.

And in this privileged place
   we are surrounded by witnesses
      who yearn more than do we
    and by those
      who despair more deeply than do we.
Look upon your church and its pastors
    in this season of hope
    which runs so quickly to fatigue
    and this season of yearning
    which becomes so easily quarrelsome.
Give us the grace and the impatience
    to wait for you coming to the bottom of our toes,
    to the edges of our finger tips.
We do not want our several worlds to end.

Come in your power
    and come in your weakness
    in any case
    and make all things new.
Amen.

Walter Brueggemann 1933-2025 American Old Testament theologian
 
______________________________

I saw in the night visions,
    and behold, with the clouds of heaven
        there came one like a son of man,
    and he came to the Ancient of Days
        and was presented before him.
    And to him was given dominion
        and glory and a kingdom,
    that all peoples, nations, and languages
        should serve him;
    his dominion is an everlasting dominion,
        which shall not pass away,
    and his kingdom one
        that shall not be destroyed.

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Prayer for renewal

image by Bill Kasman, CC BY-SA 2.0

 
Comfortable and well-worn are my daily paths
    whose edges have grown gray
    with constant use.
My daily speech is a collection of old words
    worn down at the heels 
    by repeated use.
My language and deeds, addicted to habit,
    prefer the taste of old wine,
    the feel of weathered skin.
Come and awaken me, Spirit of the new.
Come and refresh me, Creator of green life.
Come and inspire me, Risen Son,
    you who make all things new:
    I am too young to be dead,
    to be stagnant in spirit.
High are the walls that guard the old,
    the tried and secure ways of yesterday
    that protect me from the dreaded plague,
    the feared heresy of change.
For all change is a danger to the trusted order,
    the threadbare traditions that are maintained
    by the narrow ruts of rituals.
Yet how can an everlastingly new covenant
    retain its freshness and vitality
    without injections of the new,
    the daring, and the untried?
Come, O you who are ever-new,
    wrap my heart in new skin,
    ever flexible to be reformed by your Spirit.
Set my feet to fresh paths this day:
    inspire me to speak original and life-giving words
    and to creatively give shape to the new.
Come and teach me how to dance with delight
    whenever you send a new melody my way.
 
Edward Hays, 1931-2016, Catholic Priest in the Archdiocese of Kansas City
 
__________________________
 
 
And no one pours new wine into old wineskins. 
Otherwise, the new wine will burst the skins; the wine will run out 
    and the wineskins will be ruined.  
No, new wine must be poured into new wineskins.

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Lord, raise up my soul

Gregory of Nazianzus, by Peter Paul Rubens via Wikimedia Commons
 
The breath of life, O Lord, seems spent.
My body is tense, my mind filled with anxiety,
Yet I have no zest, no energy.
I am helpless to allay my fears
I am incapable of relaxing my limbs.
Dark thoughts constantly invade my head,
And I have no power to resist them.
 
Was ever an oak tree buffeted by wind,
As the gales of melancholy now buffet my soul?
Was ever a ship tossed by the waves,
As my soul is now tossed by misery?
Did ever the foundation of a house crumble,
As my own life now crumbles to dust?
 
Friends no longer want to visit me.
You have driven away my spiritual brethren.
I am now an outcast from your church.
No longer the flowers want to bloom for me.
No longer the trees come into leaf for me.
No longer the birds sing at my window.
 
My fellow Christians condemn me as an idle sinner.
Lord, raise up my soul, revive my body.
 
Gregory of Nazianzus, 329-389, Archbishop of Constantinople
____________________
 
 
Hear my prayer, Lord;
    let my cry for help come to you.
Do not hide your face from me
    when I am in distress.
Turn your ear to me;
    when I call, answer me quickly.

For my days vanish like smoke;
    my bones burn like glowing embers.
My heart is blighted and withered like grass;
    I forget to eat my food.
In my distress I groan aloud
    and am reduced to skin and bones.
I am like a desert owl,
    like an owl among the ruins.
I lie awake; I have become
    like a bird alone on a roof.
All day long my enemies taunt me;
    those who rail against me use my name as a curse.
For I eat ashes as my food
    and mingle my drink with tears
 because of your great wrath,
    for you have taken me up and thrown me aside.
My days are like the evening shadow;
    I wither away like grass.

But you, Lord, sit enthroned forever;
    your renown endures through all generations.
You will arise and have compassion on Zion,
    for it is time to show favor to her;
    the appointed time has come.
 

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You are my God, my Life, my holy Delight

image via Pixabay
 
 
What, then, is the God I worship? 
He can be none but the Lord God himself, for who but the Lord is God? 
What other refuge can there be, except our God?
You, my God, are supreme, utmost in goodness: 
    mightiest and all-powerful, most merciful and most just. 
You are the most hidden from us and yet the most present amongst us, 
    the most beautiful and yet the most strong, 
    ever enduring and yet we cannot comprehend you. 
You are unchangeable and yet you change all things. 
You are never new, never old, and yet all things have new life from you. 
You are the unseen power that brings decline upon the proud. 
You are ever active, yet always at rest.
You gather all things to yourself, though you suffer no need. 
You support, you fill, and you protect all things. 
You create them, nourish them, and bring them to perfection. 
You seek to make them your own, though you lack for nothing. 
You love your creatures, but with a gentle love. 
You treasure them, but without apprehension. 
You grieve for wrong, but suffer no pain. 
You can be angry and yet serene. 
Your works are varied, but your purpose is one and the same. 
You welcome all who come to you, though you never lost them. 
You are never in need yet are glad to gain, 
    never covetous yet you exact a return for your gifts.
We give abundantly to you so that we may deserve a reward; 
    yet which of us has anything that does not come from you? 
You repay us what we deserve, and yet you owe nothing to any. 
You release us from our debts, but you lose nothing thereby. 
You are my God, my Life, my holy Delight, 
    but is this enough to say of you? 
Can any man say enough when he speaks of you? 
Yet woe betide those who are silent about you! 
For even those who are most gifted with speech
    cannot find words to describe you.
 
St. Augustine of Hippo, 354-430
 
_________________
 
 
Through him then let us continually offer up a sacrifice of praise to God, 
    that is, the fruit of lips that acknowledge his name.

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a new beginning

image by geralt via pixabay
 
 
Lord God, the saying,
    “The road to hell is paved with good intentions”
  reveals a deep Christian insight.
At the beginning of a new year, 
    many have nothing better to do than make a list of bad deeds
    and resolve from then on to begin with better intentions,
    believing that a good intention already means a new beginning.
Sometimes we believe that on our own we can make a new start
    whenever we want.
But that is an evil illusion: 
    only You can make a new beginning with us whenever You please, 
    but we cannot make a new beginning with You.
Therefore, we cannot make a new beginning at all;
    we can only pray for one.
When we are on our own and live by our own devices,
    there is only the old, the past.
Only where You are can there be a new beginning.
We cannot command You to grant it:
    we can only pray asking You for it.
And we can pray only when we realize that we cannot do anything,
    that we have reached our limit,
    that someone else must make that new beginning.
 
after Dietrich Bonhoeffer, 1906 – 1945, German  theologian and martyr
 
__________________________
 
 
Forget the former things;
    do not dwell on the past.
See, I am doing a new thing!
    Now it springs up; do you not perceive it?
I am making a way in the wilderness
    and streams in the wasteland.
 

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meet us in our wilderness

photo by Daniel Born on Unsplash

 
Loving God
when we stand in our own wildernesses
when we stand in the midst of our questions
when we stand surrounded by our hurts and darknesses
may we meet you
in the same place
a God not scared to meet us
in that which is liminal
shadowy
uncomfortable
and imagine a God
who dares breathe new life
in the arid moments

God
may we live in such an advent
a moment of life
a place of promise
that takes all we are
the cracks and bruises
and speaks with promise
with vision
reimagining everything we are
and says
you are renewed
you are reborn
you are alive again
 
In such a place as this
where deserts bloom
and new roadways are made
may we grow again
dare believe in something more
and live into such a way
and that we begin here
this moment
this place
this community

a birthing place
a promise place
an unconditional place
of love
in skin
and among us

May we live within that promise
forever
So be it
Amen

 
Roddy Hamilton, New Kilpatrick Parish Church Scotland
 
__________________________
 
 
Comfort, comfort my people, says your God.
Speak tenderly to Jerusalem,
    and cry to her
that her warfare is ended,
    that her iniquity is pardoned,
that she has received from the Lord’s hand
    double for all her sins.

A voice cries:
“In the wilderness prepare the way of the Lord;
    make straight in the desert a highway for our God.
Every valley shall be lifted up,
    and every mountain and hill be made low;
the uneven ground shall become level,
    and the rough places a plain.

 

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believing to understand

 
 
Lord Jesus Christ; Let me seek you by desiring you,
    and let me desire you by seeking you;
    let me find you by loving you,
    and love you in finding you.

I confess, Lord, with thanksgiving,
    that you have made me in your image,
    so that I can remember you, think of you, and love you.

But that image is so worn and blotted out by faults,
    and darkened by the smoke of sin,
    that it cannot do that for which it was made,
    unless you renew and refashion it.

Lord, I am not trying to make my way to your height,
    for my understanding is in no way equal to that,
    but I do desire to understand a little of your truth
    which my heart already believes and loves.

I do not seek to understand so that I can believe,
    but I believe so that I may understand;
    and what is more,
    I believe that unless I do believe, I shall not understand.

 
Anselm of Canterbury, c. 1033-1109, Benedictine monk and archbishop
 
_______________________
 
 
Oh how I love your law!
    It is my meditation all the day.
Your commandment makes me wiser than my enemies,
    for it is ever with me.
I have more understanding than all my teachers,
    for your testimonies are my meditation.
I understand more than the aged,
    for I keep your precepts.
I hold back my feet from every evil way,
    in order to keep your word.
I do not turn aside from your rules,
    for you have taught me.
How sweet are your words to my taste,
    sweeter than honey to my mouth!
Through your precepts I get understanding;
    therefore I hate every false way.
 
 

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Loss is indeed our gain

 
The pushing and shoving of the world is endless.
    We are pushed and shoved.
    And we do our fair share of pushing and shoving
        in our great anxiety.
    And in the middle of that
        you have set down your beloved suffering son
        who was like a sheep led to slaughter
        who opened not his mouth.
    We seem not able,
    so we ask you to create the spaces in our life
    where we may ponder his suffering
    and your summons for us to suffer with him,
    suspecting that suffering is the only way to come to newness.
So we pray for your church in these Lenten days,
    when we are driven to denial —
        not to notice the suffering,
        not to engage it,
        not to acknowledge it.
So be that way of truth among us
    that we should not deceive ourselves.
That we shall see that loss is indeed our gain.
We give you thanks for that mystery from which we live.
Amen.
 
Walter Brueggemann, 1933 -,  American Protestant Old Testament theologian
_____________________________
 
 
For to this you have been called, 
    because Christ also suffered for you, 
    leaving you an example, 
so that you might follow in his steps.

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Risen Lord, we come to you

At the Throne of Grace / Lawrence OP / Flickr / CC BY-NC-ND 2.0 
 
Risen Lord, we come to confess our sins.
Our hearts are full of impatience, frustration,
    and sometimes even bitterness with one another.
We find it hard to be accepting.
 
    Break the seals, Lord, roll away the stone,
    rip open the protective bandages.
    Breathe the breath of life into our cold, dead hearts.
 
Risen Lord, we come to petition you.
Our minds are so often full of doubt
    and we are shy about sharing 
    the good news of your resurrection.
 
    Break the seals, Lord, roll away the stone,
    rip open the protective bandages.
    Breathe the breath of life into our cold, dead hearts.
 
Risen Lord, we come to adore you.
We desire to know you as living Lord
    and to experience your vitality within us.
 
    Break the seals, Lord, roll away the stone,
    rip open the protective bandages.
    Breathe the breath of life into our cold, dead hearts.
 
Risen Lord, we come to worship you.  
The world waits for your coming through us.
We want to be filled with joy
    and to have the freedom to be your true disciples.
 
As we come, we thank you that you do break the seals, Lord,
    you roll away the stone and rip open the protective bandages.
You breathe the breath of life into our cold, dead hearts,
    and by your resurrection we are made new.
 
prayer from New Zealand
 
__________________
 
 
With great power the apostles were giving testimony 
    to the resurrection of the Lord Jesus, 
    and great grace was on all of them.
 

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seasons of your presence

Photo by Derek Thomson on Unsplash  
O my God,
let me never forget that seasons of consolation are refreshments here, 
    and nothing more; not our abiding state. 
They will not remain with us except in heaven. 
Here they are only intended to prepare us for doing and suffering. 
I pray Thee, O my God, to give them to me from time to time. 
Shed over me the sweetness of Thy Presence, lest I faint by the way; 
    lest I go about my daily work in a dry spirit, 
    or am tempted to take pleasure in it for its own sake, and not for Thee. 
Give me Thy Divine consolations from time to time; 
    but let me not rest in them. 
Let me use them for the purpose for which Thou givest them. 
Let me not think it grievous, let me not be downcast, if they go. 
Let them carry me forward to the thought and the desire of heaven.
 
John Henry Newman, 1801-1890, English Catholic priest, theologian & poet
 
___________________________________
 
 
He gives power to the faint,
    and to him who has no might he increases strength.
Even youths shall faint and be weary,
    and young men shall fall exhausted;
but they who wait for the Lord shall renew their strength;
    they shall mount up with wings like eagles;
they shall run and not be weary;
    they shall walk and not faint.
 

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