True Enlightenment

The Apparition of the Messiah, Alexander Andreyevich Ivanov, via Wikimedia Commons

 
Why can’t I retreat into a mountain
and enjoy the rest of my life, sipping wine,
looking at the moon and making haiku
like the one “enlightened”?

However hard and long I may raise
my insignificant voice of anger,
I know I cannot stop this stream;
but I cannot give up.

Those who attained perfect enlightenment
yell at me from this world and the other,
“Hey! You have been a Christian for a
long time.  How come you are not awakened yet!”

I do not want to attain enlightenment in the Buddhist sense.
My enlightenment is to follow Christ and go into the world.
I do not want to separate myself from the world.
And in the face of mounting injustice and misery,
I would like to live with those suffering people,
because Christ lives with them.

I often get lost, get angry, worry and make cries of protest,
but Christ is with me and soothes me.

Yorifumi Yaguchi, 1932- , Japanese Mennonite poet and pastor
Readings from Mennonite Writings New & Old

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Luke 6:20-22 

Then Jesus turned to his disciples and said,

“God blesses you who are poor,
for the Kingdom of God is yours.
God blesses you who are hungry now,
for you will be satisfied.
God blesses you who weep now,
for in due time you will laugh.

What blessings await you when people hate you 
    and exclude you and mock you and curse you as evil
    because you follow the Son of Man.”

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Questions

Who is someone in your neighborhood that could use your help? 
What is the need you can meet?

I need to be led by you

The Temptation in the Wilderness, ​Briton Rivière, via Wikimedia Commons
 
Teach me to go to this country
    beyond words and beyond names.
Teach me to pray on this side of the frontier,
    here where these woods are.
I need to be led by you.
I need my heart to be moved by you.
I need my soul to be made clean by your prayer.
I need my will to be made strong by you.
I need the world to be saved and changed by you.
I need you for all those
    who suffer, who are in prison, in danger, in sorrow.
I need you for all the crazy people.
I need your healing hand to work always in my life.
I need you to make me, as you made your Son,
    a healer, a comforter, a savior.
I need you to name the dead.
I need you to help the dying cross their particular rivers.
I need you for myself whether I live or die.
It is necessary. Amen.

Thomas Merton, 1915 – 1968, American Catholic writer and Trappist monk
A Book of Hours

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Matthew 4:1-2

Then Jesus was led by the Spirit into the wilderness
to be tempted by the devil.
After fasting forty days and forty nights, he was hungry.
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Question:

In which relationships do you need God to lead you?

Becoming Real Human Beings

The Nativity, ​El Greco, via Wikimedia Commons
 
You became human, really human.
While we endeavor to grow out of our humanity,
    to leave our human nature behind us,
    You became human,
    and we must recognize that You want us also to be human –
    really human.
Whereas we distinguish between the godly and the godless,
    the good and the evil, the noble and the common,
    You love real human beings without distinction. . . .
    You take the side of real human beings and the real world
        against all their accusers. . . .
 
But it’s not enough to say that You take care of human beings.
This sentence rests on something
    infinitely deeper and more impenetrable,
    namely, that in the conception and birth of Jesus Christ,
    You took on humanity in bodily fashion.
You raised your love for human beings
    above every reproach of falsehood and doubt and uncertainty
    by yourself entering into the life of human beings as a human being,
    by bodily taking upon yourself
    and bearing the nature, essence, guilt, and suffering of human beings.
 
Out of love for human beings, You became a human being.
You do not seek out the most perfect human being
    in order to unite with that person.
Rather, You take on human nature as it is.
 
after Dietrich Bonhoeffer 1906 – 1945 German Lutheran theologian and martyr

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John 1:14

And the Word became flesh and dwelt among us,
    and we have seen his glory,
    glory as of the only Son from the Father,
    full of grace and truth.
 
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How do you value your own humanity 
   in light of the reality that God chose to become a human being?

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for those suffering the anguish of inner darkness

photo via pixabay CC0

 
Lord Jesus, 
as you bowed your head and died,
a great darkness covered the land.
 
We lay before you
the despair of all
who find life
without meaning or purpose,
who suffer the anguish
of inner darkness
that can only lead them 
to self-destruction and death.
 
Lord,
in your passion, you too
felt abandoned, isolated, derelict.
 
You are one
with all who suffer
pain and torment
of body and mind.
 
Be to them the light
that has never been mastered.
Pierce the darkness
which surrounds and engulfs them,
so that they may know
within themselves
acceptance, forgiveness, and peace.
 
We pray for those who,
through the suicide
of one close to them,
suffer the emptiness of loss
and the burden of untold guilt.
May they know
your gift of acceptance,
so that they may be freed
from self-reproach
and mutual recrimination,
and find in the pattern
of your dying and rising,
new understanding, and purpose
for their lives.
 
Neville Smith, retired Anglican priest and hospital chaplain
 
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The Lord is close to the brokenhearted
    and saves those who are crushed in spirit.
The righteous person may have many troubles,
    but the Lord delivers him from them all

Prayer professing faith

painting by Carl Heinrich Bloch, 1881 via Wikimedia Commons
 
 
God, Creator, you planned from the beginning –
    telling evil that the woman’s offspring would crush it.
You called to Abraham from his land on the margins to follow you. 
He and three more generations relied on you to live in a strange land. 
Later, you led the descendants of Israel out of Egypt, out of bondage. 
You led your people with judges like Deborah, 
    with kings like David whose family included migrants, 
    and with prophets like Daniel who lived as minorities in strange lands. 
In all these ways you remind us to focus our hope on your salvation 
    rather than in an earth-bound culture. 
And when it seemed that you were absent, you sent your Only Son.

Transgressing our sense of power, your Son was born as the baby of a virgin. 
Tempted in the ways we still are – riches, fame, and glory – 
    he chose a life of humble service, service to others even while he was betrayed. 
He drank the full cup of suffering. 
In his humiliation he was deprived of justice and tortured. 
Jesus suffered outside the city gate to make people holy through his own blood.

When he died, he crossed the border of hell. 
Three days later God raised him from the grave, exchanging death for life. 
He appeared to Mary, Mary Magdelen, Salome, and Joanna; 
    he walked with Celopas and another disciple on the road to Emmaus 
    to those on the margins. 
Then he appeared to Peter and the twelve, 
Christ, raised from the dead, presents us with salvation.
 
complied by Claudio Carvalhaes, professor of worship in New York City
 
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Then he opened their minds so they could understand the Scriptures. He told them, 
    “This is what is written: The Messiah will suffer and rise from the dead on the third day, 
     and repentance for the forgiveness of sins will be preached in his name to all nations,
     beginning at Jerusalem.”
 

wholeness of mind

image by Elyas Pasban via Unsplash
 
 
Lord Jesus Christ,
you healed those who suffered
in mind as well as body.
Look in your compassion 
on people among us who are mentally ill.
 
We pray for all
    who are driven by depression to the depths of despair
    who attempt to end their own lives
    who are victims of obsession
    who are persecuted by the voices they hear
    who live in a world of their own
    who are violent or withdrawn
    who are plagued by religious delusions.
 
Take from them all unreality.
Help them to know that in the depths
    you search for them
  and that in your presence
    you hold them secure.
Grant to them wholeness of mind
so that they may be at peace,
    at one with themselves
    and at one with you.
We ask this for your name’s sake.
 
Neville Smith
 
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Jesus traveled throughout the region of Galilee, 
    teaching in the synagogues 
    and announcing the Good News about the Kingdom. 
And he healed every kind of disease and illness. 
News about him spread as far as Syria, 
    and people soon began bringing to him all who were sick. 
And whatever their sickness or disease, 
    or if they were demon possessed or epileptic or paralyzed—
    he healed them all.

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An Unfathomable Mystery

ecce homo by Honoré Daumier, via Wikimedia Commons
 
 
God, we understand the gospel 
    to be an incomprehensible reversal
    of all righteous and pious thinking.
You declare yourself to be guilty to the world
    and thereby extinguish the guilt of the world.
You yourself take the humiliating path of reconciliation
    and thereby set the world free.
You want to be guilty of our guilt
    and take upon yourself the punishment and suffering
    that this guilt brought to us.
You stand in for godlessness, love stands in for hate,
    the Holy One for the sinner.
Now there is no longer any godlessness, any hate,
    that you have not taken upon yourself, 
    suffered and atoned for.
Now there is no more reality and no more world 
    that is not reconciled with you and in peace.
That is what you did in your beloved Son Jesus Christ.
 
“Behold the man!”
See the incarnate God,
    the unfathomable mystery of your love for the world.
You love human beings.
You love the world – 
    not ideal human beings, but people as they are,
    not an ideal world, but the real world.
 
after Dietrich Bonhoeffer, 1906 – 1945, German  theologian and martyr
 
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For this is how God loved the world: 
He gave his one and only Son, 
    so that everyone who believes in him 
    will not perish but have eternal life.

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A final meditation

Sir Thomas More, via Wikimedia Commons
 
 
Give me grace, good Lord
To count the world as nothing,
To set my mind firmly on you
And not to hang on what people say;
To be content to be alone,
Not to long for worldly company,
Little by little to throw off the world completely
And rid my mind of all its business;
Not to long to hear of any worldly things;
Gladly to be thinking of you,
Pitifully to call for your help,
To depend on your comfort,
Busily to work to love you;
To know my own worthlessness and wretchedness,
To humble and abase myself under your mighty hand,
To lament my past sins,
To suffer adversity patiently, to purge them,
Gladly to bear my purgatory here,
To be joyful for troubles,
To walk the narrow way that leads to life,
To bear the Cross with Christ,
To keep the final hour in mind,
To have always before my eyes my death,
    which is always at hand,
To make death no stranger to me,
To foresee and consider the everlasting fire of hell,
To pray for pardon before the judge comes;
To keep continually in mind the passion 
    that Christ suffered for me,
For his benefits unceasingly to give him thanks;
To buy back the time that I have wasted before,
To refrain from futile chatter,
To reject idle frivolity,
To cut out unnecessary entertainments,
To count the loss of worldly possessions ,
    friends, liberty and life itself as absolutely nothing,
    for the winning of Christ;
To consider my worst enemies my best friends,
For Joseph’s brothers could never have done him
    as much good with their love and favor
    as they did with their malice and hatred.
 
Thomas More, 1478-1535, English statesman, beheaded by Henry VIII
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Draw near to God, and he will draw near to you. 
Cleanse your hands, you sinners, and purify your hearts, you double-minded. 
Be wretched and mourn and weep. 
Let your laughter be turned to mourning and your joy to gloom. 
Humble yourselves before the Lord, and he will exalt you.
 

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Loss is indeed our gain

 
The pushing and shoving of the world is endless.
    We are pushed and shoved.
    And we do our fair share of pushing and shoving
        in our great anxiety.
    And in the middle of that
        you have set down your beloved suffering son
        who was like a sheep led to slaughter
        who opened not his mouth.
    We seem not able,
    so we ask you to create the spaces in our life
    where we may ponder his suffering
    and your summons for us to suffer with him,
    suspecting that suffering is the only way to come to newness.
So we pray for your church in these Lenten days,
    when we are driven to denial —
        not to notice the suffering,
        not to engage it,
        not to acknowledge it.
So be that way of truth among us
    that we should not deceive ourselves.
That we shall see that loss is indeed our gain.
We give you thanks for that mystery from which we live.
Amen.
 
Walter Brueggemann, 1933 -,  American Protestant Old Testament theologian
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For to this you have been called, 
    because Christ also suffered for you, 
    leaving you an example, 
so that you might follow in his steps.

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O Jesus, crucified, have mercy upon me

image / Luca Giarelli, CC BY-SA 4.0 / Wikimedia Commons
 
O Jesus, poor and abject, unknown and despised,
    have mercy upon me, and let me not be ashamed to follow thee.
O Jesus, hated, calumniated, and persecuted,
    have mercy upon me, and make me content to be as my master.
O Jesus, blasphemed, accused, and wrongfully condemned,
    have mercy upon me, and teach me to endure the contradiction of sinners.
O Jesus, clothed with a habit of reproach and shame,
    have mercy upon me, and let me not seek my own glory.
O Jesus, insulted mocked, and spit upon,
    have mercy upon me, and let me not faint in the fiery trial.
O Jesus, crowned with thorns and hailed in derision;
O Jesus, burdened with our sins and the curses of the people;
O Jesus, affronted, outraged, buffeted,
    overwhelmed with injuries, griefs and humiliations;
O Jesus, hanging on the accursed tree, bowing the head, giving up the ghost,
    have mercy upon me,
    and conform my whole soul to thy holy, humble, suffering Spirit.
 
John Wesley, 1703-1791, English churchman and founder of Methodism
 
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It was now about the sixth hour,
    and there was darkness over the whole land until the ninth hour, 
    while the sun’s light failed. 
And the curtain of the temple was torn in two.
Then Jesus, calling out with a loud voice, said,
    “Father, into your hands I commit my spirit!” 
And having said this he breathed his last.

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